Of Lunatics, Lovers, and Poets: The Conversation about Poetry in Shakespeare's A Midsummer Night's Dream

IF 0.1 1区 文学 0 LITERATURE, BRITISH ISLES Ben Jonson Journal Pub Date : 2018-11-01 DOI:10.3366/BJJ.2018.0224
Donald Carlson
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Abstract

Individual works of poetry and drama often contribute to a conversation that spans centuries, but A Midsummer Night's Dream contains a very specific dialogue in which Shakespeare takes the Jesuit priest-poet Robert Southwell for an interlocutor. Shakespeare creates this conversation by echoing Southwell's published work. By the first staging of A Midsummer Night's Dream, around 1595 or 1596, Southwell had endured a martyr's death; but that didn't stop Shakespeare from responding to the prescriptions laid down by Southwell about the proper way for Christian poets to write. His prefatory letter and introductory poem to the posthumous volume St. Peters Complaint make clear that Christian poets whose poems are not overtly devotional are squandering their talent. He remonstrates with such poets – one in particular, whom Southwell addresses as his “belov'd cousen” – to chasten themselves and to write poetry more in the vein of the reverent and improving verses included in Southwell's own volume. Through the character of Theseus, especially, and in the structure of the play, more generally, Shakespeare replies to Southwell. Shakespeare doesn't simply reject Southwell, but rather evokes an understanding of piety and poetry consistent with the pre-Reformation, late medieval Church. This understanding is one that allows room for juxtaposing the sacred and the profane as opposed to championing one at the expense of the other.
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论疯子、恋人与诗人:莎士比亚《仲夏夜之梦》中关于诗歌的对话
个别的诗歌和戏剧作品往往有助于跨越几个世纪的对话,但《仲夏夜之梦》包含了一个非常具体的对话,莎士比亚把耶稣会牧师诗人罗伯特·索斯韦尔作为对话者。莎士比亚通过呼应索斯韦尔发表的作品创造了这段对话。到《仲夏夜之梦》第一次上演时,大约在1595年或1596年,索斯韦尔经历了殉道者的死亡;但这并没有阻止莎士比亚回应索斯韦尔关于基督教诗人正确写作方式的建议。他在遗作《圣彼得诉状》(St. Peters Complaint)中的序言和引言诗清楚地表明,基督教诗人的诗歌如果没有明显的虔诚,那就是在浪费他们的才华。他告诫这些诗人——尤其是一位被索斯韦尔称为“亲爱的堂兄”的诗人——要自我约束,在写诗时更多地遵循索斯韦尔自己的诗集中所收录的虔诚和改进的诗句。通过忒修斯这个角色,特别是在戏剧的结构中,莎士比亚对索斯韦尔的回应更为普遍。莎士比亚并不是简单地拒绝索斯韦尔,而是唤起了人们对虔诚和诗歌的理解,这与宗教改革前,中世纪晚期的教会是一致的。这种理解允许将神圣和世俗并列在一起,而不是以牺牲另一个为代价来支持一个。
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来源期刊
Ben Jonson Journal
Ben Jonson Journal LITERATURE, BRITISH ISLES-
CiteScore
0.40
自引率
80.00%
发文量
26
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