The Hungarian-Jewish Social Contract, its Rupture, and Jewish Death Rituals

Sean Remz
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Abstract

This article explores the supposedly reciprocal social contract between “Greater Hungary” and its Jewish population from the “Golden Age” of the Dual Monarchy to its rupture in the Holocaust. The afterlife of this broken contract will be addressed through the upkeep and neglect of cemeteries in Subcarpathia and Hungary proper. Along the way, I present memoiristic vignettes that illustrate the challenge of loyalty to state / military authority and death rituals in the time of the 1918-1919 Hungarian-Romanian War, Jewish mourning in the context of Czechoslovakia’s loss of Subcarpathia, and the disjuncture between the normal praxis of death ritual and the spectre of Auschwitz-Birkenau, as well as the ritual contrast to Hungarian Jews who were deported, but not to Auschwitz. I also turn to the historical research of Tim Cole and Daniel Rosenthal, in conjunction with Hungarian (especially North-Transylvanian) Holocaust memoirs, to reflect on Holocaust-era suicide as a mode of victims’ resistance to their brutalization by Hungarian gendarmes -- the pinnacle of the betrayal of the erstwhile contract between Hungarian state authority and its Jewish population. 
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匈牙利-犹太人的社会契约,它的破裂,和犹太人的死亡仪式
本文探讨了所谓的“大匈牙利”和犹太人口之间的互惠社会契约,从双重君主制的“黄金时代”到大屠杀的破裂。这个被破坏的合同的来世将通过维护和忽视Subcarpathia和匈牙利的墓地来解决。在此过程中,我展示了一些回忆录式的小片段,说明了1918-1919年匈牙利-罗马尼亚战争时期对国家/军事权威和死亡仪式的忠诚所面临的挑战,捷克斯洛伐克失去苏卡尔帕西亚的背景下的犹太人哀悼,以及正常的死亡仪式实践与奥斯威辛-比克瑙幽灵之间的分离,以及与被驱逐出境的匈牙利犹太人的仪式对比,但不是奥斯威辛。我还参考了蒂姆·科尔(Tim Cole)和丹尼尔·罗森塔尔(Daniel Rosenthal)的历史研究,结合匈牙利人(尤其是北特兰西瓦尼亚人)的大屠杀回忆录,来反思大屠杀时期的自杀是受害者反抗匈牙利宪兵野蛮对待的一种方式——这是对匈牙利国家当局与犹太人之间昔日契约的背叛的顶峰。
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