Really Boring Art

IF 0.5 3区 哲学 0 PHILOSOPHY Ergo-An Open Access Journal of Philosophy Pub Date : 2022-12-28 DOI:10.3998/ergo.2231
Andreas Elpidorou, J. Gibson
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引用次数: 2

Abstract

There is little question as to whether there is good boring art, though its existence raises a number of questions for both the philosophy of art and the philosophy of emotions. How can boredom ever be a desideratum of art? How can our standing commitments concerning the nature of aesthetic experience and artistic value accommodate the existence of boring art? How can being bored constitute an appropriate mode of engagement with a work of art as a work of art? More broadly, how can there be works of art whose very success requires the experience of boredom? Our goal in this paper is threefold. After offering a brief survey of kinds of boring art, we: i) derive a set of questions that we argue constitutes the philosophical problem of boring art; ii) elaborate an empirically informed theory of boredom that furnishes the philosophical problem with a deeper sense of the affect at the heart of the phenomenon; and iii) conclude by offering and defending a solution to the problem that explains why and how artworks might wish to make the experience of boredom key to their aesthetic and artistic success.
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真正无聊的艺术
毫无疑问,是否有好的无聊艺术,尽管它的存在给艺术哲学和情感哲学都提出了一些问题。无聊怎么会成为艺术的欲望呢?我们关于审美经验的本质和艺术价值的长期承诺如何能容纳无聊艺术的存在?无聊怎么能构成一种适当的与艺术作品互动的方式呢?更广泛地说,怎么会有艺术作品的成功需要经历无聊呢?本文的目标有三个方面。在简要介绍了无聊艺术的种类之后,我们:i)推导出一系列问题,我们认为这些问题构成了无聊艺术的哲学问题;Ii)阐述一种基于经验的无聊理论,为哲学问题提供对现象核心的更深层次的影响;iii)通过提供和辩护解决问题的方法来结束,解释艺术作品为什么以及如何希望使无聊的体验成为其美学和艺术成功的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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