No Boy Left Behind? Single-Sex Education and the Essentialist Myth of Masculinity

IF 1.5 3区 社会学 Q1 LAW Indiana Law Journal Pub Date : 2008-02-12 DOI:10.4324/9781315581675-20
D. Cohen
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引用次数: 26

Abstract

In late 2006, the Department of Education changed the Title IX regulations to broaden the permissibility of single-sex education in primary and secondary schools. The changes took place in the context of a growing concern over the performance and well-being of boys in American schools. This article describes, dissects, and critically analyzes the narrative about boys, masculinity, and single-sex education that surrounded these changes.The public narrative about the need for single-sex education focused, in substantial part, on what I call the essentialist myth of masculinity. This article catalogs the important components of this myth: heteronormativity, aggression, activity, sports-obsession, competitiveness, stoicism, and not being girls. The article then shows, using education and gender theory, that this conception of masculinity is harmful to both girls and boys. Instead of pushing this form of masculinity, the law and schools should make room for multiple and varied masculinities for boys (and girls).The article argues that the Title IX regulatory change that allows for the expansion of single-sex schooling can actually work to further empower and entrench the essentialist myth of masculinity, thus violating its own prohibition on sex stereotyping. By adopting strong interpretations of already-existing jurisprudence about gender stereotyping from both constitutional law and Title IX, the article shows how de-essentializing masculinity is possible and preferable in the law. The article concludes that schools that implement single-sex education must do so for reasons other than promoting an essentialized notion of masculinity and that the law must be vigilant in ensuring that schools' implementation not further reify dominant conceptions of what it means to be a boy.
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不让一个男孩掉队?单性别教育与男子气概的本质主义神话
2006年底,教育部修改了《教育法第九条》的规定,扩大了中小学实行单性别教育的范围。这些变化是在人们越来越关注美国学校男生的表现和幸福的背景下发生的。这篇文章描述、剖析并批判性地分析了围绕这些变化的关于男孩、男子气概和单性教育的叙述。关于单性教育必要性的公共叙事,在很大程度上集中在我所谓的男子气概的本质主义神话上。这篇文章列出了这个神话的重要组成部分:异性恋、攻击性、活跃、对运动的痴迷、竞争、坚忍和不是女孩。然后,文章用教育和性别理论表明,这种男性气概的概念对女孩和男孩都是有害的。法律和学校不应该推动这种形式的男子气概,而应该为男孩(和女孩)的多种多样的男子气概腾出空间。这篇文章认为,允许单性别学校扩张的《教育法修正案第九条》(Title IX)的监管变化,实际上会进一步强化和巩固男子气概的本质主义神话,从而违反了它本身对性别刻板印象的禁止。通过从宪法和第九条中对已经存在的关于性别刻板印象的法理进行强有力的解释,这篇文章展示了在法律中如何去本质化男性气质是可能的,也是可取的。文章的结论是,实施单性教育的学校必须有其他原因,而不是为了促进男性气概的本质概念,法律必须保持警惕,确保学校的实施不会进一步具体化作为一个男孩意味着什么的主流观念。
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期刊介绍: Founded in 1925, the Indiana Law Journal is a general-interest academic legal journal. The Indiana Law Journal is published quarterly by students of the Indiana University Maurer School of Law — Bloomington. The opportunity to become a member of the Journal is available to all students at the end of their first-year. Members are selected in one of two ways. First, students in the top of their class academically are automatically invited to become members. Second, a blind-graded writing competition is held to fill the remaining slots. This competition tests students" Bluebook skills and legal writing ability. Overall, approximately thirty-five offers are extended each year. Candidates who accept their offers make a two-year commitment to the Journal.
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