Debating Stephen Hawking’s Thought on Creation of Universe: A Qur’anic Scientific Interpretation Perspective

Deki Ridho Adi, A. Asnawi, Nur Hidayaturrohmah
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Abstract

Stephen Hawking’s theory “M” posits that the universe was formed without the assistance of God. This paper elaborates the qur’anic position on Hawking’s idea by analyzing the qur’anic scientific interpretation of universe creation. Therefore, the literature review was utilized to collect as much data as feasible, which was then evaluated using the descriptive-analytical method. The findings of this study indicate that Stephen Hawking’s “M” hypothesis has three faults, which constitute a scientific critique of the interpretation of Qur’anic texts relating to the earth and sky. The three faults are: 1) Earth and sky were not created without God’s intervention, as Hawking claimed, but by the will and strength of Allah. This finding is stated in the interpretation of Surah Al-Anbiya’ verse 30, Al-Fushshilat verse 10, and Al-A’raf verse 54. 2) Hawking’s concept of creation is inappropriate since it is based on the rationalism of liberal thought. The natural creation process described in the Qur’an, scientifically proved by science, differs from Hawking’s claim. 3) Hawking’s idea of a mechanism for creating the heavens and the earth is not suitable with the scientific facts regarding them stated in the Qur’an’s scientific interpretation
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论霍金的宇宙创造论:一个古兰经科学解释的视角
史蒂芬·霍金的M理论假定宇宙是在没有上帝帮助的情况下形成的。本文通过分析古兰经对宇宙创造的科学解释,阐述了古兰经对霍金思想的立场。因此,我们利用文献综述来收集尽可能多的数据,然后使用描述分析方法进行评估。这项研究的结果表明,斯蒂芬·霍金的“M”假说有三个错误,这构成了对古兰经中有关地球和天空的文本解释的科学批判。这三个错误是:1)地球和天空不是像霍金所说的那样没有上帝的干预而创造的,而是由安拉的意志和力量创造的。这一发现在古兰经Al-Anbiya第30节,Al-Fushshilat第10节和Al-A ' raf第54节的解释中得到说明。2)霍金的创造观是不恰当的,因为它是建立在自由主义思想的理性主义基础之上的。《古兰经》中所描述的自然创造过程已被科学证明,与霍金的说法不同。3)霍金关于创造天地的机制的观点与《古兰经》科学解释中关于天地的科学事实不相符
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发文量
44
审稿时长
12 weeks
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