POLEMIK HARUN NASUTION DAN H.M. RASJIDI DALAM MISTISISME ISLAM

Abdus Syakur
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引用次数: 3

Abstract

Harun Nasution is known as a pioneer of academic Islamic studies in Indonesia, including the study of Islamic mysticism. However, H.M. Rasjidi criticized Harun Nasution. H.M. Rasijidi by assuming his views deviate from Islamic teachings. Based on this polemic, this paper focused on two main topics. First, the problem of legitimacy of Islamic mysticism. Second, al-ittiḥâd. This paper used a descriptive-analysis method with reference to the works of Harun Nasution and H.M. Rasjidi as primary data. Then, the data is compared by referring to supporting references to analyze their views further. This paper shows two conclusions according to the focus of this paper. First, H.M. Rasjidi considers that Islamic mysticism is not in accordance with Islamic teachings, because it emphasizes the aspects of influence from outside Islam. While, Harun Nasution viewed mysticism as an important aspect of Islam, because it was considered to have a strong source from the al-Qur’ân dan Ḥadîth. Second, Harun Nasution views that al-ittiḥâd is the main goal of Islamic mysticism which philosophically describes the bond of servants to God. While, H.M. Rasjidi rejects the concept of al-ittiḥâd and is deemed deviating from Islamic teachings because it is considered to equate God with beings.
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哈伦·纳苏蒂安被认为是印尼伊斯兰学术研究的先驱,包括伊斯兰神秘主义的研究。然而,H.M. Rasjidi批评了哈伦·纳苏蒂安。H.M. Rasijidi认为他的观点偏离了伊斯兰教义。基于这一争论,本文主要关注两个主题。首先,伊斯兰神秘主义的合法性问题。第二,al-ittiḥ广告。本文采用描述性分析方法,参考哈伦·纳苏蒂安和H.M.拉吉迪的著作作为主要资料。然后,通过参考支持文献对数据进行比较,进一步分析他们的观点。根据本文的研究重点,本文得出了两个结论。首先,H.M. Rasjidi认为伊斯兰神秘主义不符合伊斯兰教义,因为它强调来自伊斯兰教外部的影响。然而,哈伦·纳苏蒂安认为神秘主义是伊斯兰教的一个重要方面,因为它被认为有一个强大的来源,从al-Qur ' n dan Ḥadîth。其次,Harun Nasution认为al-ittiḥâd是伊斯兰神秘主义的主要目标,它在哲学上描述了仆人与真主的关系。然而,H.M. Rasjidi拒绝al-ittiḥâd的概念,并被认为偏离了伊斯兰教义,因为它被认为将上帝等同于众生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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