Locating generic tasks

K. O’Hara, N. Shadbolt
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引用次数: 12

Abstract

Abstract This paper contains a philosophical examination of the generic task methodology as developed by B. Chandrasekaran and others. Two phases in the evolution of this methodology are discerned. The earlier, "Platonic" phase resulted in a methodology in which the notions of "task" and "method" were very closely coupled. This led to a tension between two functions of generic tasks: the conceptualization of a task would ipso facto include some commitment to an AI method, but typically, the criteria for a task analysis are different from those for choosing an AI method. In the later phase of the generic task methodology, a generic task is to be seen as an analysis of a task, issuing in a task structure. The connection between tasks and the methods for their performance is loosened, but not severed. This entails that the same philosophical problems re-emerge, albeit in a less virulent form. If the task structure is to be seen as an analysis of the task, then that impairs its function as an AI methodology, and vice versa. This paper concludes with the setting out of a thoroughgoing anti-realist philosophy of mind which enables the generic task view to avoid many of these problems.
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定位通用任务
本文包含了对B. Chandrasekaran等人开发的通用任务方法论的哲学考察。在这种方法的演变中可以看出两个阶段。早期的“柏拉图式”阶段产生了一种方法论,其中“任务”和“方法”的概念非常紧密地结合在一起。这导致了通用任务的两种功能之间的紧张关系:任务的概念化实际上包括对AI方法的一些承诺,但通常,任务分析的标准与选择AI方法的标准不同。在通用任务方法的后期阶段,通用任务将被视为对任务的分析,在任务结构中发布。任务和执行任务的方法之间的联系是松散的,但不是切断的。这意味着同样的哲学问题会再次出现,尽管是以一种不那么致命的形式出现。如果任务结构被视为对任务的分析,那么这将削弱其作为AI方法的功能,反之亦然。最后,本文提出了一种彻底的反实在论心灵哲学,它使一般任务观能够避免许多这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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