Connected? On Experience, Economy, Violence, and Care

IF 0.9 4区 社会学 Q2 CULTURAL STUDIES Cultural Studies-Critical Methodologies Pub Date : 2002-02-01 DOI:10.1177/153270860200200113
Paula M. Saukko
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引用次数: 1

Abstract

This article aims to enhance a dialogue between new ethnographic writing on experience and political economic analysis. It examines the ways in which recent experimental ethnographies and Manuel Castells's work on information society understand the double-sided, always caring and violent nature of connections. New ethnographies have developed innovative ways of studying and writing that convey how experiences and symbols unite and separate us. Castells's work is a brilliant treatise on the complex ways in which global economy, technology, and politics pull us together and draw us apart. Castells's work on the global could expand new ethnography's focus on the intricacies of intersubjective understanding, whereas new ethnography could enable realist political economy to critically reflect on the constitutive nature of the terms it uses to divide groups of people into proactive or connected and reactive or unconnected. Together the two approaches help us to understand how experiences, language, economy, and politics join and divide us, pointing toward ways of forging scholarly and political alliances sensitive to commonalities and schisms.
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连接?论经验、经济、暴力和关怀
本文旨在加强新民族志经验写作与政治经济分析之间的对话。它考察了最近的实验性人种学和曼纽尔·卡斯特(Manuel Castells)对信息社会的研究如何理解联系的双面性、总是关心和暴力的本质。新的民族志发展了创新的研究和写作方式,传达了经验和符号是如何使我们团结和分离的。卡斯特的作品是一部杰出的专著,论述了全球经济、技术和政治如何以复杂的方式将我们凝聚在一起,又将我们分开。卡斯特关于全球的工作可以扩展新民族志对主体间理解的复杂性的关注,而新民族志可以使现实主义政治经济学批判性地反思它用来将人群划分为主动或联系和被动或不联系的术语的构成本质。这两种方法共同帮助我们理解经验、语言、经济和政治是如何将我们联系在一起又将我们分开的,指出了建立对共性和分裂敏感的学术和政治联盟的方法。
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
55
期刊介绍: The mandate for this interdisciplinary, international journal is to move methods talk in cultural studies to the forefront, into the regions of moral, ethical and political discourse. The commitment to imagine a more democratic society has been sa guiding feature of cultural studies from the very beginnnig. Contributors to this journal understand that the discourses of a critical, moral methodology are basic to any effort to re-engage the promise of the social sciences and the humanities for democracy in the 21st Century. We seek works that connect critical emanicipatory theories to new forms of social justice and democratic practice are encouraged.
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