uMama wekhaya: local subjectivities, water infrastructures and grounded perceptions of development in Agnes Rest, Eastern Cape, South Africa

IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Anthropology Southern Africa Pub Date : 2022-10-02 DOI:10.1080/23323256.2022.2118136
Zikhona N. Ngqula
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Abstract

This article provides a window into the lives of the residents of Agnes Rest, a rural village in the Eastern Cape province of South Africa. Using water infrastructures, I explore how two local terms umama wekhaya and abuntu babelungu, express local subjectivities created on the premise of an individual’s experience of water access and their associated roles. I argue that local subjectivities are important to consider when conceptualising “what is development?” The grounded perceptions of Agnes Rest residents are shaped by the unique social categories that are present in their community. Inevitably, they portray a story of inequality and uneven distribution of municipal infrastructure in contemporary rural Eastern Cape. Drawing on Brian Larkin’s definition of infrastructure, I analyse how points of water infrastructure are generative sites of engagement that connect and differentiate people, construct social spaces and influence local meanings of change and development.
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uMama wekhaya:南非东开普省Agnes Rest的地方主体性、水基础设施和对发展的基本看法
这篇文章为了解南非东开普省一个名叫Agnes Rest的乡村居民的生活提供了一个窗口。利用水基础设施,我探索了两个当地术语umama wekhaya和abuntu babelungu如何表达以个人用水经验及其相关角色为前提的当地主体性。我认为,在对“什么是发展”进行概念化时,考虑地方主体性是很重要的。Agnes Rest居民的基本观念是由他们社区中存在的独特社会类别塑造的。不可避免地,它们描绘了当代东开普省农村市政基础设施不平等和分布不均的故事。借鉴Brian Larkin对基础设施的定义,我分析了水利基础设施如何成为连接和区分人们、构建社会空间和影响当地变化和发展意义的参与性场所。
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CiteScore
1.50
自引率
0.00%
发文量
13
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