Border Tuner and Teeter-Totter Wall: Two works of participatory public pedagogy

Heather G. Kaplan
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Abstract

This article looks at two socially engaged art works, Teeter-Totter Wall by Ronald Rael and Virginia San Fratello and Border Tuner by Rafael Lozano-Hemmer that challenge dualistic notions of self and other, public and private, and national and multinational. Each work proffers a perspective of the US-Mexico border that counters those communicated through national political rhetoric and common in popular media reporting. This article not only recognizes these works as art but also as public pedagogy, or works accessible to the broader public and community that function to teach us something or to reframe or expand our understanding and to question or resist dominant narratives. In addition to questioning totalizing narratives, this article considers intersecting notions of the public on the border. Recognizing that the border occupies simultaneous and varied notions of the public in terms of being a site of local culture, a symbol of national debate, a firestorm of divisive rhetoric and an international marker of global politics and economics, this article considers how differing sites of public pedagogy function.
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边界调谐器与摇摇墙:参与式公共教育学的两件作品
这篇文章着眼于两个社会参与的艺术作品,罗纳德·雷尔和弗吉尼亚·圣弗拉特洛的跷跷板墙和拉斐尔·洛萨诺-海默的边境Tuner,它们挑战了自我和他人、公共和私人、国家和跨国的二元观念。每件作品都提供了美墨边境的视角,与那些通过国家政治言论和大众媒体报道传达的观点相反。这篇文章不仅承认这些作品是艺术,而且是公共教育学,或者是更广泛的公众和社区可以接触到的作品,它们可以教给我们一些东西,或者重新构建或扩展我们的理解,并质疑或抵制主流叙事。除了质疑总体叙事之外,本文还考虑了边界上公众的交叉概念。认识到边境作为地方文化的场所、国家辩论的象征、分裂言论的风暴以及全球政治和经济的国际标志,同时占据了公众的各种概念,本文考虑了不同的公共教育场所是如何发挥作用的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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