Is testability falsifiability?

J. Barthélemy
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Abstract

Introduction Those who know the work of Karl Popper will have recognized in my title the transformation into interrogation of a formula repeated several times by this eminent philosopher of science, whom some consider as the greatest of the 20th century in his specific field even if they do not share his theses. This Popperian formula, to which I wish to devote my analyzes here, has at least the merit of being clear and impactful. But as often, what is clear and impactful can become too simple for what is to be thought, and perhaps even too simple to express faithfully the philosophy which one seeks to summarize there. Writing this, I am not claiming that Popper was not really a falsificationist. Far be it from me to dispute that the great thesis of his epistemology consists in making any scientific theory worthy of the name falsifiable or refutable. This is indisputable: for Popper, the dividing line between scientific theory and non-scientific theory lies precisely in this falsifiable character. That is why psychoanalysis, for example, is not for him a science: it
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可检验性是可证伪性吗?
了解卡尔·波普尔(Karl Popper)作品的人会在我的标题中发现,这是对这位杰出的科学哲学家多次重复的一个公式的质疑,有些人认为他是20世纪在他的特定领域最伟大的人,即使他们不同意他的论文。这个波普尔式公式(我希望在这里对其进行分析)至少具有清晰和有影响力的优点。但是,清晰而有影响力的东西往往会变得过于简单,以至于无法思考,甚至可能过于简单,以至于无法忠实地表达人们试图在这里总结的哲学。写这篇文章,我并不是说波普尔不是一个真正的证伪主义者。他的认识论的伟大论点在于使任何名副其实的科学理论都是可证伪或可驳倒的,对此我决不提出异议。这是无可争辩的:对波普尔来说,科学理论与非科学理论的分界线恰恰在于这种可证伪性。这就是为什么精神分析对他来说不是一门科学
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