Multiplicity in unity: The mystical unity of existence in Mulla Sadra's al-Shawahid al-Rububiyyah

S. Agha
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Abstract

Mystics from all religions have spoken about a unity in existence. They clearly state that there is really only one being that exists in this Universe, i.e. God. At the same time, they have not denied the multiplicity of creatures that appear to us. These two apparently contradictory statements seem to be apparently contradictory to one another. Metaphysics is a discipline that is concerned with existence. For this reason, they take these mystical utterances seriously and often discuss them in their philosophical investigations from various points of view. The mystics have not attempted to prove their claims using rational proofs. Rather, they claim to have directly witnessed the unity of existence in their mystical visions. As a purely rational discipline, philosophy has made attempts to prove this claim of the mystics and to reconcile any apparent contradictions that might exist in their statements. One of the philosophers who made great progress in this area was Mulla Sadra. Mulla Sadra was of the opinion that it is indeed possible to prove that it is only God that truly exists in the Universe with this contradicting the existence of His creatures. He was of the opinion that this unity manifests itself at two levels of being. At a higher level, there is a multiplicity in unity and, at a lower one, there is a unity in multiplicity. Mulla Sadra proves the higher level of unity using a philosophical principle called the Principle of the Simple Reality. He proves the lower level of unity using the idea that the existence of an effect is a copulative being with respect to its cause. At the same time, Mulla Sadra affirms that both of these levels of existence are levels of one individual being. This paper seeks to explain Mulla Sadra's theory of the unity of being at the level of multiplicity in unity as he described it in his famous philosophical treatise, al-Shawahid al-Rububiyyah.
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统一中的多重性:穆拉·萨德拉的《al-Shawahid al-Rububiyyah》中存在的神秘统一
所有宗教的神秘主义者都谈到存在的统一。他们清楚地表明,在这个宇宙中只有一个存在,即上帝。同时,他们也没有否认在我们面前出现的生物的多样性。这两种明显矛盾的说法似乎显然是相互矛盾的。形而上学是一门与存在有关的学科。因此,他们认真对待这些神秘的话语,并经常在他们的哲学研究中从不同的角度进行讨论。神秘主义者没有试图用理性的证据来证明他们的主张。相反,他们声称在他们的神秘幻象中直接目睹了存在的统一。作为一门纯粹理性的学科,哲学试图证明神秘主义者的这一主张,并调和他们的陈述中可能存在的任何明显的矛盾。在这方面取得重大进展的哲学家之一是穆拉·萨德拉。穆拉·萨德拉认为,确实有可能证明只有上帝真正存在于宇宙中,这与他的创造物的存在相矛盾。他认为这种统一表现在存在的两个层次上。在较高的层次上,在统一中存在着多样性;在较低的层次上,在多样性中存在着统一性。穆拉·萨德拉用一个叫做“简单实相原理”的哲学原理证明了更高层次的统一。他证明了较低层次的统一性,使用了结果的存在相对于其原因是一个相互作用的概念。同时,穆拉·萨德拉肯定,这两个层次的存在都是一个个体存在的层次。本文试图解释穆拉·萨德拉在他著名的哲学论文《al-Shawahid al-Rububiyyah》中所描述的,在统一的多重层面上的存在统一理论。
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