The Vienna Circle against Quantum Speculations

M. Strien
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Abstract

The theory of quantum mechanics has often been thought to show an affinity with logical empiricism: in both, observation plays a central role, and questions about what is unobservable are dismissed. However, there were also strong tensions between the logical empiricism of the Vienna Circle and implications drawn from quantum physics. In the 1920s and 1930s, many physicists thought that quantum mechanics revealed a limit to what could be known scientifically, and this opened the door to a wide range of speculations, in which quantum mechanics was connected with free will, organic life, psychology, and religion—speculations in which many leading quantum physicists were engaged. Members of the Vienna Circle, such as Frank and Schlick, looked at quantum mechanics for a confirmation of their empiricist views, but they were at the same time critical about these wider implications drawn from quantum mechanics, which in their eyes were connected with broader mystical and irrational trends in society. They engaged in particular with the views of Bohr and Jordan, both of whom expressed a sympathy for logical empiricism while at the same time arguing for claims that proved hard to reconcile with the scientific world conception of the Vienna Circle.
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反对量子猜测的维也纳学派
量子力学理论经常被认为与逻辑经验主义有密切关系:在两者中,观察都起着中心作用,而关于不可观察的问题则被驳回。然而,维也纳学派的逻辑经验主义与量子物理学的含义之间也存在着强烈的矛盾。在20世纪20年代和30年代,许多物理学家认为量子力学揭示了科学知识的极限,这为广泛的推测打开了大门,其中量子力学与自由意志、有机生命、心理学和宗教有关——许多领先的量子物理学家都参与了这些推测。维也纳学派的成员,如弗兰克和施里克,把量子力学看作是对他们经验主义观点的证实,但同时,他们对量子力学中更广泛的含义持批评态度,在他们看来,量子力学与社会中更广泛的神秘主义和非理性趋势有关。他们特别赞同玻尔和乔丹的观点,这两个人都对逻辑经验主义表示同情,但同时又主张与维也纳圈的科学世界观难以调和的主张。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
25
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