Beautiful Black Cloud of Modern Egyptian Art

Alex Dika Seggerman
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Abstract

ABSTRACT:This paper contextualizes the Art and Liberty group within the scope of Egyptian modern art. In doing so, it argues that this movement does not simply translate "central" Parisian surrealism to so-called "peripheral" Cairo. Rather, Art and Liberty represents a pivot in a continuum of Egyptian modern art and an important node in the transnational expansion of surrealism in the late 1930s. To situate the movement in a larger arc, this article spans the 1910s to the 1950s. An analysis of famous sculptor Mahmoud Mukhtar (1891–1934) first represents the nationalist and classicist origins of Egyptian modern art. Second, an examination of the Long Live Degenerate Art manifesto explicates the complexity of the group's ideology in its early days. Third, Kamel Telmisany's (1915–72) shift from expressionist painter and draftsman to realist filmmaker signals how aesthetics and mediums adapted to new iterations of the Art and Liberty ideology. Fourth, painter Abdel Hadi el-Gazzar (1925–66) and the Contemporary Art Group epitomize the impact of Art and Liberty after World War II. This chronological progression illustrates how the Egyptian Art and Liberty group reacted vociferously against nationalism in politics and art, both locally and regionally. In doing so, they shifted the audience of modern Egyptian art and created a new, transnational public. For these reasons, the author calls this movement the "Beautiful Black Cloud" of modern Egyptian Art. It was violent, stormy, and did not always look "pretty," but it was beautiful in its legacy.
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现代埃及艺术的美丽乌云
摘要:本文将“艺术与自由”组织置于埃及现代艺术的语境中。在这样做的过程中,它认为这场运动并不是简单地将巴黎的“中心”超现实主义转化为所谓的“外围”开罗。相反,《艺术与自由》代表了埃及现代艺术连续体的一个支点,也是20世纪30年代后期超现实主义跨国扩张的一个重要节点。为了将这一运动置于一个更大的弧线中,本文跨越了20世纪10年代到50年代。对著名雕塑家马哈茂德·穆赫塔尔(1891-1934)的分析首先代表了埃及现代艺术的民族主义和古典主义起源。其次,对“堕落艺术万岁”宣言的考察揭示了该组织早期意识形态的复杂性。第三,卡梅尔·特尔米萨尼(Kamel Telmisany, 1915 - 1972)从表现主义画家和绘图员转变为现实主义电影制作人,标志着美学和媒介如何适应艺术和自由意识形态的新迭代。第四,画家阿卜杜勒·哈迪·加扎尔(Abdel Hadi el-Gazzar, 1925 - 1966)和当代艺术团体是二战后艺术与自由影响的缩影。这个时间顺序说明了埃及艺术与自由组织是如何在政治和艺术上强烈反对民族主义的,无论是在地方还是在地区。在这样做的过程中,他们改变了现代埃及艺术的受众,创造了一个新的、跨国的公众。由于这些原因,作者称这一运动为现代埃及艺术的“美丽的乌云”。它是狂暴的,狂风暴雨的,并不总是看起来“漂亮”,但它的遗产是美丽的。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
13
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