{"title":"Una lotta (impari) contro la ragione? Per una rilettura di Carlo Antoni","authors":"P. Bernardini","doi":"10.6092/ISSN.2421-4124/7586","DOIUrl":null,"url":null,"abstract":"This paper deals with Carlo Antoni’s 1942 book «La lotta contro la ragione» (The Fight Against Reason). This book was in line with an anti-Enlightenment re-appraisal of the eighteenth century as it was brought forward, for instance, by Antonello Gerbi. The young Gerbi, back in 1932, in his book «La politica del Romanticismo», Politics of Romanticism, deals with some of the authors (Hamann, Herder, Moser), later on dealt with by Antoni. In the USA, there was a similar «critical» appraisal of the Enlightenment (C.L. Becker). Antoni was a classical-liberal, follower of Croce. This kind of classical-liberal thought re-evaluated quite modern concept as those of «little homeland», religion and nation, private property, and was opposed to the cosmopolitan, universalist liberalism of the men of the Enlightenment. It was especially opposed to that, in as much as this kind of «Enlightened liberalism», in the French spirit of radical rationalism, endorsed absolutism, and centralization, from Louis XIV to Napoleon.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":"47 1","pages":"1-12"},"PeriodicalIF":0.0000,"publicationDate":"2017-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Montesquieu.it","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6092/ISSN.2421-4124/7586","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This paper deals with Carlo Antoni’s 1942 book «La lotta contro la ragione» (The Fight Against Reason). This book was in line with an anti-Enlightenment re-appraisal of the eighteenth century as it was brought forward, for instance, by Antonello Gerbi. The young Gerbi, back in 1932, in his book «La politica del Romanticismo», Politics of Romanticism, deals with some of the authors (Hamann, Herder, Moser), later on dealt with by Antoni. In the USA, there was a similar «critical» appraisal of the Enlightenment (C.L. Becker). Antoni was a classical-liberal, follower of Croce. This kind of classical-liberal thought re-evaluated quite modern concept as those of «little homeland», religion and nation, private property, and was opposed to the cosmopolitan, universalist liberalism of the men of the Enlightenment. It was especially opposed to that, in as much as this kind of «Enlightened liberalism», in the French spirit of radical rationalism, endorsed absolutism, and centralization, from Louis XIV to Napoleon.
本文讨论卡洛·安东尼1942年的著作《与理性作斗争》。这本书与反启蒙运动对18世纪的重新评价是一致的,比如,安东尼罗·格比提出了这一观点。年轻的Gerbi,早在1932年,在他的书“La politica del Romanticismo”,浪漫主义的政治,处理一些作者(Hamann, Herder, Moser),后来安东尼处理。在美国,对启蒙运动也有类似的“批判性”评价(C.L. Becker)。安东尼是一个古典自由主义者,是克罗齐的追随者。这种古典自由主义思想将相当现代的概念重新评价为“小家园”、宗教和民族、私有财产等概念,并反对启蒙运动人士的世界主义、普遍主义自由主义。它尤其反对这种“开明的自由主义”,在法国激进的理性主义精神中,从路易十四到拿破仑,都赞同专制主义和中央集权。