{"title":"BEETHOVEN THE EUROPEAN LUCCA, 4–6 DECEMBER 2020","authors":"Malcolm Miller","doi":"10.1017/S1478570621000087","DOIUrl":null,"url":null,"abstract":"Whilst Covid prevented so many of the year's promised commemorative activities, one positive outcome was the delay of the original ‘live’ Lucca event scheduled for March and its transformation into an online event in Beethoven's birth month. (Edited by his daughter Margaret O'Sullivan, this was part of his project ‘Beethoven's Irish Songs Revisited’, which sought to reconstruct those folksongs for which George Thomson never got around to supplying texts.) In his stimulating address, ‘Beethoven's Ninth Symphony as a Disputed Symbol of Community: From Thomas Mann's Doctor Faustus to the Brexiteers of 2019’, William Kinderman cast a wide intellectual net, developing themes from the final chapter of his most recent book, Beethoven: A Political Artist in Revolutionary Times (Chicago: University of Chicago Press, 2020). After this ingenious analysis we were then taken on a whirlwind video tour of performances of the ‘Ode to Joy’ in political events spanning almost a century, showing how – despite the movement's misappropriation by the Nazi regime and racist Rhodesia, and the way it is associated with aggression in Kubrick's A Clockwork Orange – Schiller's text was reinterpreted to suit each different historical context, whilst remaining ‘an untainted symbol’ of affirmation and resistance. The examples of performances included those given by Germans held in a Japanese prisoner-of-war camp in June 1918, the annual December ritual of massed choirs and orchestras in Japan, the Occupy Wall Street protests in New York in 2011, the struggle of Chilean opponents of Pinochet, the playing of cassette recordings with makeshift amplification by students protesting against martial law in China at Tiananmen Square in 1989, right up to Tan Dun's 2021 work Sound Pagoda – composed to be performed alongside the ‘Ode to Joy’ – for a concert dedicated to Wuhan's Covid victims.","PeriodicalId":11521,"journal":{"name":"Eighteenth Century Music","volume":"25 1","pages":"334 - 341"},"PeriodicalIF":0.1000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eighteenth Century Music","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S1478570621000087","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MUSIC","Score":null,"Total":0}
引用次数: 0
Abstract
Whilst Covid prevented so many of the year's promised commemorative activities, one positive outcome was the delay of the original ‘live’ Lucca event scheduled for March and its transformation into an online event in Beethoven's birth month. (Edited by his daughter Margaret O'Sullivan, this was part of his project ‘Beethoven's Irish Songs Revisited’, which sought to reconstruct those folksongs for which George Thomson never got around to supplying texts.) In his stimulating address, ‘Beethoven's Ninth Symphony as a Disputed Symbol of Community: From Thomas Mann's Doctor Faustus to the Brexiteers of 2019’, William Kinderman cast a wide intellectual net, developing themes from the final chapter of his most recent book, Beethoven: A Political Artist in Revolutionary Times (Chicago: University of Chicago Press, 2020). After this ingenious analysis we were then taken on a whirlwind video tour of performances of the ‘Ode to Joy’ in political events spanning almost a century, showing how – despite the movement's misappropriation by the Nazi regime and racist Rhodesia, and the way it is associated with aggression in Kubrick's A Clockwork Orange – Schiller's text was reinterpreted to suit each different historical context, whilst remaining ‘an untainted symbol’ of affirmation and resistance. The examples of performances included those given by Germans held in a Japanese prisoner-of-war camp in June 1918, the annual December ritual of massed choirs and orchestras in Japan, the Occupy Wall Street protests in New York in 2011, the struggle of Chilean opponents of Pinochet, the playing of cassette recordings with makeshift amplification by students protesting against martial law in China at Tiananmen Square in 1989, right up to Tan Dun's 2021 work Sound Pagoda – composed to be performed alongside the ‘Ode to Joy’ – for a concert dedicated to Wuhan's Covid victims.
虽然新冠病毒阻止了今年承诺的许多纪念活动,但一个积极的结果是原定于3月在卢卡举行的“现场”活动被推迟,并在贝多芬出生月份改为在线活动。(由他的女儿玛格丽特·奥沙利文编辑,这是他“重新审视贝多芬的爱尔兰歌曲”项目的一部分,该项目试图重建那些乔治·汤姆森从未有时间提供文本的民歌。)在这场激动人心的演讲中,“贝多芬第九交响曲作为一个有争议的共同体象征:从托马斯·曼的《浮士德博士》到2019年的脱欧派”,威廉·金德曼(William Kinderman)运用了广泛的知识网络,从他最近的书《贝多芬:革命时代的政治艺术家》(芝加哥:芝加哥大学出版社,2020年)的最后一章中发展了主题。在这个巧妙的分析之后,我们接着被带进了一个关于《欢乐颂》在近一个世纪的政治事件中的表演的快速视频之行,展示了如何——尽管该运动被纳粹政权和种族主义的罗得西亚滥用,以及它与库布里克的《发条橙》中的侵略行为联系在一起——席勒的文本被重新解释以适应每个不同的历史背景,同时保持了肯定和抵抗的“干净的象征”。这些表演的例子包括1918年6月被关押在日本战俘营的德国人的表演、日本每年12月举行的集体合唱团和管弦乐队的仪式、2011年纽约的“占领华尔街”抗议活动、智利皮诺切特反对者的斗争、1989年在天安门广场抗议中国戒严令的学生用临时扩音器播放卡带录音。直到谭盾2021年的作品《声音宝塔》(Sound Pagoda),这首歌将与《欢乐颂》(Ode to Joy)一起演奏,为武汉新冠肺炎患者举办音乐会。