Quelle est l'autre rive du fleuve ? De l’autre côté du fleuve ? Qui est de l’autre côté ?

H. Bausinger, C. Chaland, K. Chaland
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引用次数: 1

Abstract

The following ideas have been presented at the tenth anniversary of the meetings of the Laboratoire de Sociologie de la Culture Europeenne de Strasbourg and the Ludwig-Uhland Institut in Tubingen. From a question of Claudio Magris : The other bank of the river ? Who is on the other bank ? emerges a dialectic of identity and otherness. Theoretically, three constellations are possible : - I live on one bank and know the other bank. - I am situated between the two banks. - I am on my way to the other bank and no return is possible. Living on one bank of the river, one can consider the other bank with indifference, ignorance, hatred, tolerance, sympathy and even empathy. Living in the middle, is putting oneself between two cultures, no longer knowing who one is, and where one stands. Young immigrants try to solve the problem by choosing either to keep their former culture, or to assimilate to the new one. Often, they build up their own culture, between two worlds. The third constellation is the passage from one bank to the other, with no return, illustrated by the image of death
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河的另一边是什么?在河的另一边?谁在另一边?
在斯特拉斯堡的欧洲文化社会实验室和图宾根的路德维希-乌兰研究所十周年会议上提出了以下观点。来自Claudio Magris的一个问题:河的另一边?谁在对岸?出现了身份和他者的辩证关系。理论上,有三种星座:我住在一边,认识另一边。我位于两岸之间。-我在去对岸的路上,不可能回来了。生活在河的一边,人们可以用冷漠、无知、仇恨、宽容、同情甚至同情来看待对岸。生活在中间,就是把自己置于两种文化之间,不再知道自己是谁,也不知道自己站在哪里。年轻的移民试图通过选择要么保持他们以前的文化,要么被新的文化同化来解决这个问题。通常,他们在两个世界之间建立起自己的文化。第三个星座是从一岸到另一岸的通道,没有回程,用死亡的形象来说明
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