Faint Impressions, Forceful Ideas

A. Bozzo
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Abstract

A natural reading of Hume’s distinction between impressions and ideas is that impressions are forceful perceptions whereas ideas are faint. A problem emerges, however, when Hume countenances the possibility of faint impressions and forceful ideas. In this paper, I attempt a resolution to the problem. I argue that Hume characterizes impressions and ideas intensionally and extensionally, and sometimes uses the term in only one of the two senses. I argue that Hume intensionally defines impressions and ideas as forceful perceptions and weak perceptions, respectively, but takes these to be extensionally equivalent to original and copied perceptions, respectively. Hume recognizes that his two characterizations—the intensional and extensional—don’t perfectly match up, and that there are exceptions to the purported equivalences (the exceptions being disease, sleep, madness, and enthusiasm). Nonetheless, I argue that Hume’s willing to proceed with his definitions.
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微弱的印象,有力的想法
对休谟区分印象和观念的自然解读是,印象是有力的感知,而观念是模糊的。然而,当休谟承认微弱的印象和有力的思想的可能性时,问题就出现了。在本文中,我试图解决这个问题。我认为,休谟将印象和观念定性为强烈而广泛的,有时只在两种意义中的一种意义上使用这个术语。我认为休谟强烈地将印象和观念分别定义为有力的感知和微弱的感知,但将它们分别等同于原始的和复制的感知。休谟认识到,他的两个特征——内涵和外延——并不完全匹配,而且所谓的等同也有例外(例外是疾病、睡眠、疯狂和热情)。尽管如此,我认为休谟愿意继续他的定义。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
7
期刊最新文献
On Anselm’s Ontological Argument in Proslogion II Concept Negation in Kant Two Kinds of Mental Conflict in Republic IV Is Perception Essentially Perspectival? The Pittsburgh Kantians: Brandom, Conant, Haugeland, and McDowell on Kant
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