“Honour thy father and thy mother” – What do grown children owe their aged parents?

F. Lange
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引用次数: 1

Abstract

What do grown children owe their aged parents? This article describes some visions on filial obligation, current in modern ethical theory, and evaluates them from a theological perspective. Why should children help their parents? Is it out of gratitude, friendship, because they are indebted to them, or is it simply because they are their parents? And what kind of assistance may parents justly expect their children to offer them? The article presents and evaluates four theories of filial obligation. biblical texts seem to support the so called debt theory which argues that children are in debt to their parents and that they are repaying them with their care what they owe to them. A variant of the debt theory is the model of gratitude. both theories go astray by supposing that the mutuality in parent-child relationship is marked by reciprocity. The friendship approach argues that there are many things that children ought to do for their parents, but that it is inappropriate and misleading to describe them as things “owed”. Parents’ voluntary sacrifices tend to create love or “friendship”, rather than creating “debts” to be “repaid”. but friendship does not describe sufficiently the filial reality either: one can end friendships, but not parenthood. And parents can never be the equals of their children, as friends can be. Apparently, the most satisfactory theory is the special goods theory, which underlines the special relationship between parent and child. That means also that the goods of parenting are unique in kind. Accordingly, adult children should provide frail and dependent parents with something that they will not get otherwise. This approach can get theological support and a faith inspired horizon by interpreting filial relationships in an eschatological perspective and considering them as a divine mandate.
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“孝敬父母”——成年的孩子欠年迈的父母什么?
成年子女欠年迈父母什么?本文描述了现代伦理理论中出现的一些孝道观,并从神学的角度对其进行了评价。为什么孩子要帮助他们的父母?是出于感激,友谊,还是因为他们欠他们的债,还是仅仅因为他们是他们的父母?父母有理由期待孩子们提供什么样的帮助呢?本文介绍并评价了四种孝道理论。圣经文本似乎支持所谓的债务理论,该理论认为,孩子欠父母的债,他们要用自己对父母的关心来偿还。债务理论的一个变体是感恩模型。这两种理论都认为亲子关系中的相互关系是以互惠为特征的,这是错误的。友谊的观点认为,孩子应该为父母做很多事情,但把他们描述为“欠”是不合适的,也是误导人的。父母的自愿牺牲倾向于创造爱或“友谊”,而不是创造需要“偿还”的“债务”。但友谊也不能充分描述孝道的现实:一个人可以结束友谊,但不能结束父母的身份。父母永远不能像朋友一样平等对待他们的孩子。显然,最令人满意的理论是特殊物品理论,它强调父母和孩子之间的特殊关系。这也意味着养育子女的好处在同类中是独一无二的。因此,成年子女应该为虚弱和依赖的父母提供一些他们无法得到的东西。从末世论的角度来解读孝道关系,将其视为神的命令,可以得到神学的支持和信仰的启发。
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