Bridging the gap between affect and reason: on thinking-feeling in politics

Gisli Vogler
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引用次数: 1

Abstract

ABSTRACT This article addresses the role of thinking in politics by engaging with two radically different literatures: theorizing on affect and sociological research into reflexivity through internal conversation. Brian Massumi and his fellow affect theorists have made an important contribution to dismantling overly rationalist conceptions of thought, by conceptualizing the embeddedness of humans in processes beyond cognitive control. At the same time, the turn to affect has been criticized for its ‘anti-intentionalist’ tendencies. These are said to undermine the role of ideas, beliefs, and judgements in politics. In response, the article turns to emerging debates on reflexivity. Associated with the work of Margaret Archer, they aim to formulate a middle ground between the entrenched positions of ‘rational’ deliberation and non-cognitive affectedness. Put in conversation, the two literatures point to the potential of affective thinking, or thinking-feeling, in politics. The article gauges the relevance by discussing the theoretical advancements in relation to leading scholar of protest and emotions, James Jasper.
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弥合情感与理性之间的鸿沟:论政治中的思维与情感
本文通过两种截然不同的文献:情感理论化和通过内部对话对反身性的社会学研究,探讨了思维在政治中的作用。Brian Massumi和他的情感理论家同事们通过概念化人类在认知控制之外的过程中的嵌入性,为拆除过度理性主义的思想概念做出了重要贡献。与此同时,情感的转向也因其“反意图主义”倾向而受到批评。据说这些会破坏思想、信仰和政治判断的作用。作为回应,本文转向了关于反身性的新兴辩论。与玛格丽特·阿彻(Margaret Archer)的工作相结合,他们的目标是在“理性”思考和非认知情感的根深蒂固立场之间建立一个中间地带。在对话中,这两篇文献指出了情感思维或思维-情感在政治中的潜力。文章通过讨论与抗议和情绪的主要学者詹姆斯·贾斯帕有关的理论进展来衡量相关性。
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CiteScore
1.80
自引率
0.00%
发文量
18
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