Alevilik ve Bektaşilik'te "Nur" ve "Mişkât" Kavramlarının Nur Suresi 35. Ayeti Bağlamında İzahı ve Bir İbadet Formuna Bürünmesi

R. Sönmez
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引用次数: 1

Abstract

This study deals with conceptual meanings of the word “Light” in “Allahu nuru’s-semavati ve arz-God is the light of the heavens and the earth” in the 35th verse of Sūrah an-Nur. Referring to the waythe word “nūr” is considered as a concept and term in Sufism literature, it tries to explain the meaninggained by the Alawi Bektashi community around transforming this verse into an important part ofdhikr by using the sources dealing with verse, commentary and Qur’ān words. As the Alevi andBektashi community read the verse of Nur as the opening of the square or the beginning of the Cem,and the reading of the Gulbanks for this practice and the evaluation of the issue within the frameworkof the 35 and 37th verses of Sūrah an-Nūr, along with the word Light in the verse, Mishkat is givenas a word and a concept.The concept of “nur” mentioned in the verse “Allah is the light of the heavens and the earth” andthe explanation of this light with symbolic expressions in the continuation of the verse have been atopic that has been emphasized since the first periods. While some Islamic scholars only interpretedthese symbols, others turned it into a form of worship based on these symbolic expressions. Thisverse has been ritualized in Alawism and Bektashism as warning Cerag (light or sacred light) andthis subject will be focused on in the present study. These practices are called erkân (rule) and theyare preserved and transferred with the works called “Erkanname” where the practices are recorded.Ultimately, the issues such as God’s being the Light of the heavens and the earth, that this light hasexisted since the beginning of creation and that it will never be extinguished are also mentioned inthis study. Therefore, it was emphasized that the statements used around cerag and its service werecarefully selected and used, that cerag is not burned, it’s re-stimulated, and cerag is not extinguished,it is left to rest.
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本文研究了《古兰经》Sūrah第35节“真主是天地之光”中“光”一词的概念意义。参考“nūr”这个词在苏菲主义文学中被视为一个概念和术语的方式,它试图解释阿拉维贝克塔什社区通过使用处理诗句,注释和古兰经ān词的来源,将这节经文转化为dhikr的重要组成部分的意义。当Alevi和bektashi社区将Nur的诗句视为广场的开放或Cem的开始时,将Gulbanks的诗句解读为这种实践,并在Sūrah an-Nūr的第35和37节的框架内对问题进行评估,以及诗句中的“光”一词,Mishkat被视为一个词和一个概念。“安拉是天地之光”这节经文中提到的“努尔”的概念,以及在这节经文的延续中用象征性的表达来解释这一光,是自第一个时期以来一直强调的主题。虽然一些伊斯兰学者只解释这些符号,但其他人将其转化为基于这些符号表达的崇拜形式。这节经文在阿拉维主义和贝克塔什教中被仪式化,作为警告Cerag(光或神圣的光),这一主题将在当前的研究中集中讨论。这些做法被称为erk(规则),它们被保存下来,并与记录这些做法的作品“Erkanname”一起传播。最后,在这个研究中也提到了一些问题,比如上帝是天地之光,这种光从创造之初就存在,并且永远不会熄灭。因此,强调的是,使用的声明周围的铈和它的服务是精心选择和使用的,铈不燃烧,它是重新刺激,和铈不熄灭,它是休息。
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来源期刊
Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi
Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi Arts and Humanities-Arts and Humanities (all)
CiteScore
0.20
自引率
0.00%
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0
审稿时长
7 weeks
期刊介绍: Turkish Culture and Hacı Bektas Veli Research Quarterly is an international refereed journal, which fills the gap in its field, sets forth the most contemporary and striking opinions about the related issues, and gives place to unique scientific studies. Articles that will be sent to our journal should not be previously published and they should not be under consideration for publication elsewhere. If a study was presented before in a scientific conference or workshop, name, place, and date of that conference or workshop have to be specified. If a study is supported by a research center or fund, name of the supporting institution and project ID have to be specified.
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