Introduction: From Conceptual Debates to Practical Applications

IF 0.2 4区 社会学 0 FOLKLORE Folklore-Electronic Journal of Folklore Pub Date : 2021-08-01 DOI:10.7592/fejf2021.83.introduction
S. Troitskiy, L. Kurvet-Käosaar, L. Laineste
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引用次数: 1

Abstract

Bringing into focus the ways of how to approach trauma instead of defining the object of research is becoming increasingly important. This also indicates that the range of approaches to trauma that informs cultural inquiry is widening, and is moving away from one singular paradigm posited as universal. Trauma scholars have demonstrated, on the one hand, the importance of particular experiences, specific cases, individual features of experiencing, remembering, and narrating trauma. On the other hand, they have pointed out the impact of cultural “scripts” shaped by broader cultural understandings and social and cultural regulations and preferences that shape the possibilities of the representation of traumatic experience. This special issue seeks to recognize and negotiate the individual and collective dimensions of trauma as well as their interwovenness, with a focus on the (post)-Soviet and Eastern European experience. It does so by addressing the generalizing theoretical models as well as the practical, material, and experimental aspects of trauma. Thus, it seeks to disentangle and clarify the links between the collective and the individual, the theoretical and the practical, and finally, the universal and the specific, the global and the local.
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导论:从概念辩论到实际应用
关注如何处理创伤,而不是定义研究对象,正变得越来越重要。这也表明,影响文化探究的创伤方法的范围正在扩大,并且正在远离一种假定为普遍的单一范式。创伤学者已经证明,一方面,特殊的经验,具体的案例,个人特征的重要性经验,记忆和叙述创伤。另一方面,他们指出了文化“剧本”的影响,这些“剧本”是由更广泛的文化理解、社会和文化规范和偏好所塑造的,它们塑造了创伤经历再现的可能性。本期特刊力求承认和讨论创伤的个人和集体层面及其相互交织性,重点是(后)苏联和东欧的经验。它通过解决创伤的概括理论模型以及实践、物质和实验方面来做到这一点。因此,它试图解开和澄清集体与个人、理论与实践、普遍与具体、全球与地方之间的联系。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
24
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