Implementasi Pemikiran Hermeneutika Martin Heidegger dalam Studi Tafsir Alquran

S. Supriyanto
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引用次数: 2

Abstract

Implementation of Martin Heidegger's Hermeneutic Thought in the Study of Quranic InterpretationThis article examines Martin Heidegger's hermeneutical thinking and its relevance in the discourse on the science of Qur'anic interpretation. This research was designed with qualitative methods and included in library research. The analysis used by the researcher is data reduction, data display, and drawing conclusions. From the study conducted, it can be seen that: 1) Heidegger's metaphysical deconstruction project begins with a realignment of the most basic of metaphysics, namely the question of being; 2) Heidegger is able to include hermeneutics as part of the study of philosophy, precisely as a form of methodical response in which the subject-object perspective must be objectified through a mode of understanding the world above the consciousness of the subject, so as not to produce a rigid and black-and-white understanding of reality-as stated by Wilhem Dilthey with his Geisteswissencheften and Naturwissencheften; 3) Regarding the integration of hermeneutics into the study of the Qur'an, some of Heidegger's thoughts are considered applicable to open horizons regarding the reality of the interpretation of the Qur'an itself. Regarding the facticity or flux experienced by dasein, it gives us an understanding that the socio-cultural conditions in which dasein lives can affect the formation of human understanding (interpreter), which in the study of interpretation is accommodated with the term pre-understanding or mahaula al-mufassir. The theory about the temporality of dasein at least inspires Muslim thinkers to continue to carry out interpretive activities in order to present religious dictums that have relevance to different social conditions between dasein
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解释性思想在研究《古兰经》时的执行
海德格尔解释学思想在《古兰经》解释学研究中的运用本文考察了海德格尔的解释学思想及其在《古兰经》解释学论述中的意义。本研究采用定性方法设计,并纳入图书馆研究。研究人员使用的分析是数据简化、数据显示和得出结论。从所进行的研究中可以看出:1)海德格尔的形而上学解构工程始于对形而上学最基本的问题即存在问题的重新调整;2)海德格尔能够将解释学作为哲学研究的一部分,正是作为一种有条理的回应形式,在这种回应形式中,主体-客体视角必须通过一种理解主体意识之上的世界的模式来客观化,从而不会产生对现实的僵化和黑白分明的理解——正如威廉·狄尔泰在他的《Geisteswissencheften》和《Naturwissencheften》中所述;3)关于将解释学整合到古兰经的研究中,海德格尔的一些思想被认为适用于关于古兰经本身解释的现实的开放视野。关于此因所经历的事实性或流动性,它让我们了解到,此因所生活的社会文化条件可以影响人类理解(解释者)的形成,这在解释研究中被称为“预理解”或“mahaula al-mufassir”。关于此在的时间性的理论至少激励了穆斯林思想家继续进行解释活动,以呈现与此在之间的不同社会条件相关的宗教格言
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审稿时长
12 weeks
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