Dan Ben-Amos (1934–2023)

IF 0.2 4区 社会学 0 FOLKLORE FOLKLORE Pub Date : 2023-07-03 DOI:10.1080/0015587x.2023.2210432
Simon J. Bronner
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Abstract

Dan Ben-Amos, a giant of folkloristics as an international academic discipline, died on 26 March 2023 at the age of eighty-eight. Despite his advancing age and illness, he was actively teaching, writing, and working at the University of Pennsylvania (USA) weeks before his death. In fact, I talked to him in the hospital days before he died and he dispensed instructions to me of projects he wanted my help to finish, along with his boast that he would be back in the classroom. When I replied that he needed to concentrate on his health, he recited in Hebrew the proverb, ‘From your mouth to God’s ear’. Over his long career, Dan Ben-Amos established himself as a leader in a number of folkloristic fields: narrative, humour, proverb, historiography, African studies, and Jewish studies. He was instrumental in the performance studies movement in folkloristics arising during the 1960s and his name is inexorably linked to the keyword of ‘context’. Every student of folklore knows his foundational 1971 essay ‘Toward a Definition of Folklore in Context’ in which he famously declared, ‘folklore is artistic communication in small groups’. According to Dan, the scholarly analysis of context is at its core about the functioning of society. Nonetheless, as a scholar of literature he appreciated and studied texts, and annotated them masterfully, as evidenced in his monumental tomes that formed the Folktales of the Jews series (2006, 2007, 2011). He privately shared with me that this series, of which he published three of the projected five volumes, each topping a thousand pages, would be his parting scholarly gift. Dan’s book of ground-breaking essays in the performance turn of folkloristics, Folklore in Context (1982), contains headings for research directions that he pursued throughout his career. Understandably leading the list is ‘Context’, followed by ‘Genre’, ‘Jewish Humor’, and ‘Folklore in Africa’. I could add to this list expertise he shared in publications and presentations on European folktale, structuralism, collective memory, folk speech, religion, translation and textualization, motif analysis and classification, history of folklore studies and the relationship of history to folklore, Jewish literature and Biblical studies, and psychological and sociolinguistic approaches. Towards the end of his career, Dan’s theoretical contributions beyond performance were gathered by Henry Glassie and Elliott Oring in Folklore Concepts: Histories and Critiques (2020) for Indiana University Press.
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他的父亲是一名律师,母亲是一名律师。
丹·本·阿莫斯,民俗学作为一门国际学术学科的巨人,于2023年3月26日去世,享年88岁。尽管他年事已高,疾病缠身,但在去世前几周,他仍在美国宾夕法尼亚大学积极地教学、写作和工作。事实上,在他去世前几天,我在医院里和他谈过,他给我下达了一些他想让我帮忙完成的项目的指令,同时还吹嘘他会回到教室。当我回答说他需要关注自己的健康时,他用希伯来语背诵了一句谚语:“从你的嘴到上帝的耳朵”。在他漫长的职业生涯中,丹·本·阿莫斯在许多民俗学领域确立了自己的领导地位:叙事、幽默、谚语、史学、非洲研究和犹太研究。他在20世纪60年代兴起的民俗学表演研究运动中发挥了重要作用,他的名字不可避免地与“语境”这个关键词联系在一起。每个学民俗学的学生都知道他1971年的基础论文《走向语境中的民俗学定义》,他在其中发表了著名的声明,“民俗学是小团体中的艺术交流”。根据丹的说法,对语境的学术分析是关于社会运作的核心。尽管如此,作为一名文学学者,他欣赏和研究文本,并熟练地注释它们,这在他的不朽巨著中得到了证明,这些巨著构成了犹太人的民间故事系列(2006年,2007年,2011年)。他私下告诉我,这个系列将是他临别时的学术礼物。他计划出版五卷中的三卷,每卷都超过一千页。丹在民俗学的表演转向方面的开创性论文的书,民俗语境(1982),包含了他在整个职业生涯中追求的研究方向的标题。可以理解,名列榜首的是“语境”,其次是“流派”、“犹太幽默”和“非洲民间传说”。我可以在这个列表中加上他在欧洲民间故事,结构主义,集体记忆,民间演讲,宗教,翻译和文本化,母题分析和分类,民俗学研究的历史和历史与民俗学的关系,犹太文学和圣经研究,以及心理学和社会语言学方法方面的专业知识。在他的职业生涯结束时,丹的理论贡献超越表演被亨利·格拉西和埃利奥特·奥林收集在民俗学概念:历史和批评(2020)印第安纳大学出版社。
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来源期刊
FOLKLORE
FOLKLORE FOLKLORE-
CiteScore
0.60
自引率
25.00%
发文量
0
期刊介绍: A fully peer-reviewed international journal of folklore and folkloristics. Folklore is one of the earliest journals in the field of folkloristics, first published as The Folk-Lore Record in 1878. Folklore publishes ethnographical and analytical essays on vernacular culture worldwide, specializing in traditional narrative, language, music, song, dance, drama, foodways, medicine, arts and crafts, popular religion, and belief. It reviews current studies in a wide range of adjacent disciplines including anthropology, cultural studies, ethnology, history, literature, and religion. Folklore prides itself on its special mix of reviews, analysis, ethnography, and debate; its combination of European and North American approaches to the study of folklore; and its coverage not only of the materials and processes of folklore, but also of the history, methods, and theory of folkloristics. Folklore aims to be lively, informative and accessible, while maintaining high standards of scholarship.
期刊最新文献
Baldr, Ymir, and the Myth of the First Death in Old Norse Mythology (Part 2) Daniel Fabre: From ‘John-of-the-Bear’ to the Bird-Man of Lascaux The ‘Wooden Horse’ Tale of Shirak as a Variation of ATU 575 Kusaal Folktales: Communicative Tools for Preserving Indigenous Cultural Values in Ghanaian Marriages William Francis (Will) Ryan (1937–2023)
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