{"title":"Faerieland’s Cannibal Metaphysics: Spenser with Eduardo Viveiros de Castro","authors":"Joe Moshenska, A. Ramachandran","doi":"10.1086/723101","DOIUrl":null,"url":null,"abstract":"This essay places Spenser in the company of the Brazilian anthropologist Eduardo Viveiros de Castro and explores how ontological pluralism might afford a rich, provocative approach to the worlds of The Faerie Queene. We begin with an example of how Viveiros de Castro’s work might allow a specific episode from Book V to be reimagined. We then offer an overview of his anthropological writings, exploring both his historical account of European encounters with Amerindians in the sixteenth century and his rejection of the nature/culture distinction as typically deployed by anthropologists in favor of a “multinaturalism” informed by Amazonian cosmologies. Noting how Viveiros de Castro’s rethinking of cannibalism, as a practice that involves incorporating the perspective of the other, resonates with the place of this practice in Book VI of Spenser’s poem, we consider the symbolic entanglements of the Salvage Nation with the key themes of the Book of Courtesy. Cannibalism emerges not just as a projection of European fantasies but as a way of reckoning with the constitutive role of absolute alterity.","PeriodicalId":39606,"journal":{"name":"Spenser Studies","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Spenser Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/723101","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This essay places Spenser in the company of the Brazilian anthropologist Eduardo Viveiros de Castro and explores how ontological pluralism might afford a rich, provocative approach to the worlds of The Faerie Queene. We begin with an example of how Viveiros de Castro’s work might allow a specific episode from Book V to be reimagined. We then offer an overview of his anthropological writings, exploring both his historical account of European encounters with Amerindians in the sixteenth century and his rejection of the nature/culture distinction as typically deployed by anthropologists in favor of a “multinaturalism” informed by Amazonian cosmologies. Noting how Viveiros de Castro’s rethinking of cannibalism, as a practice that involves incorporating the perspective of the other, resonates with the place of this practice in Book VI of Spenser’s poem, we consider the symbolic entanglements of the Salvage Nation with the key themes of the Book of Courtesy. Cannibalism emerges not just as a projection of European fantasies but as a way of reckoning with the constitutive role of absolute alterity.
这篇文章将斯宾塞置于巴西人类学家爱德华多·维韦罗斯·德·卡斯特罗的陪伴下,探讨本体论多元化如何为《仙后》的世界提供一种丰富而富有煽动性的方法。我们从一个例子开始,看看维维罗斯·德·卡斯特罗的作品是如何让第五本书中的一个特定情节得以重新想象的。然后,我们对他的人类学著作进行概述,探索他对16世纪欧洲人与美洲印第安人相遇的历史描述,以及他对自然/文化区分的拒绝,这种区分通常由人类学家提出,支持亚马逊宇宙论所代表的“多自然主义”。注意到Viveiros de Castro对同类相食的重新思考,作为一种包含了他人观点的实践,与斯宾塞诗歌第六卷中这种实践的位置产生了共鸣,我们考虑了打捞国与礼貌之书的关键主题的象征性纠缠。同类相食不仅仅是欧洲人幻想的一种投射,也是一种对绝对另类的构成角色的一种思考方式。