{"title":"The Joy of the World","authors":"C. Stockwell","doi":"10.1215/17432197-9964815","DOIUrl":null,"url":null,"abstract":"\n This article examines several recent theorizations of the concept “world” from within or in proximity to the field of world literature, and argues that these theorizations all suffer from a missed engagement with the work of Jean-Luc Nancy, the most important contemporary thinker of the concept. Focusing on recent books by Emily Apter, Debjani Ganguly, and Pheng Cheah, this article argues that while these theorists all make reference to Nancy, they do so in ways that miss essential aspects of his thinking. The article argues that the theoretical frameworks put forth by these thinkers prevent them from engaging with what Nancy called the “sense of the world.” The article concludes with a reflection on the place of joy in the text of Nancy to which all three of these thinkers make reference: The Creation of the World or Globalization.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/17432197-9964815","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
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Abstract
This article examines several recent theorizations of the concept “world” from within or in proximity to the field of world literature, and argues that these theorizations all suffer from a missed engagement with the work of Jean-Luc Nancy, the most important contemporary thinker of the concept. Focusing on recent books by Emily Apter, Debjani Ganguly, and Pheng Cheah, this article argues that while these theorists all make reference to Nancy, they do so in ways that miss essential aspects of his thinking. The article argues that the theoretical frameworks put forth by these thinkers prevent them from engaging with what Nancy called the “sense of the world.” The article concludes with a reflection on the place of joy in the text of Nancy to which all three of these thinkers make reference: The Creation of the World or Globalization.
期刊介绍：
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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