"Caring for Our Affairs Ourselves": Stockbridge Mohican Women and Indian Education in Early America

Kosc
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引用次数: 1

Abstract

Abstract:Indian education has long been acknowledged in American historiography and American Indian Studies as the primary conduit for the cultural genocide of indigenous peoples. The rise of federal Indian boarding schools looms large over the long narrative of Indian education in America, often shading the way scholars interpret earlier Indian engagement with Anglo-style education. This is particularly evident in scholarship that traces the roots of American education and civilization policies to Henry Knox in the 1790s. The emphasis scholars have placed on white men and their initiatives toward "civilizing" Indian people have inadvertently erased indigenous agency and power within the early education system. Informed by indigenous feminism, this article utilizes ethnohistorical approaches to piece together how Mohican women advocated for the prioritization of girls' education in the 1790s. Their emphasis on female education resulted in greater prosperity for the nation, but their work to establish this model was quickly hijacked by white missionaries and Indian agents who took credit for the idea and Stockbridge success. The female-first strategy that was originally deployed to aid in the securing of Stockbridge land and sovereignty was later adopted by white architects of Indian education as a tool of tribal destruction. Drawing upon Mohican women's never-before-analyzed letters, Mohican craft works, and a careful reevaluation of War Department and missionary records, this piece contributes to the growing body of literature on indigenous women and power in early America while complicating the narrative of the decline of indigenous women's authority in the early years of the American Republic.
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“自食其力”:斯托克布里奇、莫希干妇女和早期美国印第安人教育
摘要:印第安教育在美国史学和印第安人研究中一直被认为是土著民族文化灭绝的主要渠道。联邦印第安寄宿学校的兴起在美国印第安人教育的长期叙述中占据重要地位,经常掩盖了学者们对早期印第安人参与英式教育的解释。这一点在将美国教育和文明政策的根源追溯到18世纪90年代的亨利·诺克斯(Henry Knox)的学术研究中尤为明显。学者们把重点放在白人男性和他们对“教化”印第安人的倡议上,无意中抹去了早期教育体系中的土著能动性和权力。在当地女权主义的指导下,本文运用民族历史的方法,拼凑出莫希干妇女在18世纪90年代是如何倡导优先考虑女孩教育的。她们对女性教育的重视为国家带来了更大的繁荣,但她们建立这种模式的努力很快就被白人传教士和印度特工劫持了,他们把这种想法和斯托克布里奇的成功归功于自己。女性优先的策略最初是为了帮助确保斯托克布里奇的土地和主权,后来被印第安教育的白人建筑师采用,作为破坏部落的工具。根据莫希干妇女从未被分析过的信件、莫希干手工艺作品,以及对陆军部和传教士记录的仔细重新评估,这篇文章为研究美国早期土著妇女和权力的文学作品做出了贡献,同时使美利坚共和国早期土著妇女权威衰落的叙述变得复杂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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