Rhetoric and the social construction of sickness and healing.

David Harley
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引用次数: 61

Abstract

An important element in recent science studies has been the analysis of the social rhetoric involved in the construction of disciplines and knowledge. An explicit use of rhetorical and semiotic frames of reference would illuminate many aspects of the history of medicine and could provide a unifying framework for the field. Medical theories were always intended for use and therefore had to be plausible in the eyes of patients. The interpretation of signs and the construction of explanations lie at the heart of diagnosis, therapy and prognosis. These are usually interactive processes and the efficacy of medical interventions therefore depends upon meaning, narrative and persuasion. Since mental processes are not rigidly separated from bodily functions, trust and expectation have physiological effects that are required for successful healing in all cultures at all times. The conduct of patients and practitioners always turns on the expectation of cure and the establishment of confidence. The efficacy of rhetoric was more readily recognized by practitioners in the past than it has been by social historians of medicine. Once mind-body dualism has been discarded, it can be seen that historians are not studying the context of healing but its very heart.
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修辞学与社会建构的病与疗。
近年来科学研究的一个重要内容是分析学科和知识建构中涉及的社会修辞。明确使用修辞和符号学的参考框架将阐明医学史的许多方面,并可以为该领域提供一个统一的框架。医学理论总是被用来使用的,因此必须在病人的眼中是可信的。对症状的解释和解释的构建是诊断、治疗和预后的核心。这些通常是相互作用的过程,因此医疗干预的效果取决于意义、叙述和说服。由于心理过程并没有严格地与身体功能分开,信任和期望具有生理效应,这是在任何时候、任何文化中成功治愈所必需的。病人和医生的行为总是取决于对治愈的期望和信心的建立。在过去,修辞学的功效比医学社会历史学家更容易被从业者所认识。一旦身心二元论被抛弃,就可以看出,历史学家研究的不是治疗的背景,而是它的核心。
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