Digital India’s Smart Transform-Nation: Enabling or Discouraging a ‘Chatur Citizenry’?

IF 1.8 Q2 COMMUNICATION Asiascape: Digital Asia Pub Date : 2019-11-08 DOI:10.1163/22142312-12340113
M. Andrade
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引用次数: 3

Abstract

Instead of exploring ‘smart cities’ as future utopias, this paper concentrates on historically constructed, yet actively contested socio-spatial inequalities. Drawing upon Chandigarh’s master-planning experience, it explores epistemic, material, and civic dimensions of Chandigarh’s Smart City Proposal to ask whether vernacular reinterpretations of ‘smart citizenry’ help the subaltern reclaim their ‘right to the city’. Thus, following a critical genealogy that shifts attention from ‘smart cities’ towards ‘citizen centeredness’, this research focuses on the construction and contestation of ‘smart citizenship’. Overall, technocratic and city-branding discourses, which legitimate restricting funds to a ‘smart enclave’ at the cost of evictions and banning ‘encroachers’, are confronted by housing rights activists. This motivates scholars to theorize a subversive identity, in which ‘smartness’ gains new meaning. However, epistemic contestations are not enough to create recognition for the needs and rights of the working poor, who work for but cannot reside in Chandigarh. Further alliances and political will are required.
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数字印度的智能转型国家:促进还是阻碍“Chatur公民”?
本文没有将“智慧城市”作为未来的乌托邦来探索,而是将重点放在历史上构建的、但受到积极争议的社会空间不平等上。借鉴昌迪加尔的总体规划经验,探讨昌迪加尔智慧城市提案的认知、材料和公民维度,以询问对“智慧公民”的方言重新解释是否有助于下层人民重新获得他们的“城市权利”。因此,遵循将注意力从“智慧城市”转向“以公民为中心”的关键谱系,本研究将重点放在“智慧公民”的构建和争论上。总的来说,技术官僚主义和城市品牌化的话语,以驱逐和禁止“侵占者”为代价,将资金限制在“智能飞地”上,受到了住房权利活动家的反对。这促使学者们理论化一种颠覆性的身份,在这种身份中,“聪明”获得了新的含义。然而,认识上的争论不足以让人们认识到贫困工人的需求和权利,他们为昌迪加尔工作,但不能居住。需要更多的联盟和政治意愿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Asiascape: Digital Asia
Asiascape: Digital Asia Social Sciences-Cultural Studies
CiteScore
1.50
自引率
0.00%
发文量
11
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