Anti-Blackness/Nativeness and erasure in Mexico: Black feminist geographies and Latin American decolonial dialogues for U.S. urban planning

Elizabeth L. Sweet
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引用次数: 4

Abstract

ABSTRACT Latin American decolonial scholarship highlights the importance of time, space, and relationship variables in theoretical frameworks, notably different from white-settler philosophical underpinnings that rely on objectivity and modernity. Understanding race and gender in these frameworks has been elusive. I expand urban planning’s decolonial project to earnestly engage with race and gender through expanding dialogue with Black feminist geography scholarship. I document the intense and ongoing process of Black/Native erasure and anti-Blackness/Nativeness in Mexico. I claim that if planning practitioners understood the way that white praise and the idea of mestizo travel with Mexican communities in the U.S. along with the afterlife of colonialism, slavery, and genocide, they could link narratives of Black and Native Mexican epistemologies. Planners would be able to more effectively plan with these communities to eliminate exploitative policies and practices and bring planning theory, pedagogy, and practice closer to their decolonial, feminist, and anti-racist aspirations.
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墨西哥的反黑人/本土性和抹除:黑人女权主义地理学和拉丁美洲对美国城市规划的非殖民化对话
拉丁美洲非殖民学术强调理论框架中时间、空间和关系变量的重要性,这与白人定居者依赖客观性和现代性的哲学基础明显不同。在这些框架中理解种族和性别一直是难以捉摸的。我扩大了城市规划的非殖民项目,通过扩大与黑人女权主义地理学者的对话,认真地参与种族和性别问题。我记录了墨西哥强烈而持续的黑人/本土抹除和反黑人/本土性的过程。我认为,如果规划从业者理解白人的赞美方式,以及混血人与美国墨西哥社区一起旅行的想法,以及殖民主义、奴隶制和种族灭绝的死后,他们就可以将黑人和墨西哥土著认识论的叙述联系起来。规划者将能够更有效地与这些社区进行规划,以消除剥削性政策和做法,并使规划理论、教学方法和实践更接近他们的非殖民化、女权主义和反种族主义的愿望。
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