Is deduction a source of knowledge? Vailati on pragmatism and prediction

IF 0.2 0 PHILOSOPHY Philosophical Inquiries Pub Date : 2021-08-02 DOI:10.4454/PHILINQ.V9I2.285
Giovanni Tuzet
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Abstract

One the themes of classical Pragmatism, at least in Peirce’s and Vailati’s philosophy, is the cognitive role of deductive inference. Is deduction a source of knowledge? The answer seems to be in the positive when it is claimed that deductive inference draws the consequences of our hypotheses and brings them to the test of experience. I basically agree with this claim, but I also think that a careful analysis is needed on what we mean in this context by “source” and “knowledge” in particular. We must distinguish, as Vailati did, heuristic from epistemic value. Making deductive predictions does not amount to acquiring knowledge, but it certainly has heuristic value. So, deduction is not a source of knowledge if by “source” we mean a necessary or a sufficient condition of it, but it is a source of knowledge if we mean something like a heuristic device.
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演绎是知识的来源吗?Vailati论实用主义和预测
古典实用主义的主题之一,至少在皮尔斯和瓦拉提的哲学中,是演绎推理的认知作用。演绎是知识的来源吗?当有人声称演绎推理得出我们假设的结果,并使它们经受经验的检验时,答案似乎是肯定的。我基本上同意这种说法,但我也认为,我们需要仔细分析一下,在这种情况下,我们所说的“来源”和“知识”是什么意思。我们必须像瓦拉提那样,区分启发式价值和认知价值。进行演绎预测并不等于获得知识,但它肯定具有启发式价值。所以,如果"来源"指的是知识的必要或充分条件,那么演绎就不是知识的来源,但如果我们指的是启发式手段,那么演绎就是知识的来源。
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