Japanese Philosopher Seiichi Hatano (1877–1950) on the Problems of Time

Q3 Arts and Humanities History of Philosophy Quarterly Pub Date : 2021-01-01 DOI:10.21146/2074-5869-2021-26-2-46-56
L. Karelova
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Abstract

The name of Seiichi Hatano (1877–1950) is still not so widely known outside of Japan. At the same time, he belongs to those outstanding Japanese thinkers of the first half of the twentieth century, who not only introduced to their compatriots the history of Western philosophy, but also acted as generators of original concepts created on the basis of deep critical understanding of the Western intellectual heritage. The article deals with the reconstruction of Seiichi Hatano’s theory of time, formulated in his monograph “Time and Eternity” (1943), which crowned his creative career. The starting point of Hatano’s philosophy of time were studies of the basic human experience, which he interpreted in terms of the flow of life and the interaction of the Self and the Other. The subject of the Japanese thinker’s special interest was the problem of overcoming temporality. Hatano’s original contribution to the theory of time was the creation of the three-fold scheme of temporality, considered on the main levels of life – natural, cultural, and religious, conclusions about the divergence of time at the natural and cultural levels, and the idea that the past in history is governed by the perspective of the future.
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日本哲学家畑野诚一(1877-1950)谈时间问题
在日本以外,畑野诚一(1877-1950)的名字还没有那么广为人知。同时,他也是20世纪上半叶日本杰出的思想家之一,他不仅向同胞介绍了西方哲学史,而且在对西方思想遗产进行深刻批判认识的基础上创造了原创概念。这篇文章涉及重建畑野诚一的时间理论,他的专著《时间与永恒》(1943)阐述了他的时间理论,这是他创作生涯的顶峰。畑野的时间哲学的出发点是对人类基本经验的研究,他用生命的流动和自我与他者的相互作用来解释这一点。这位日本思想家特别感兴趣的主题是克服时间性的问题。畑野对时间理论的最初贡献是创造了时间的三重体系,考虑了生活的主要层面-自然,文化和宗教,关于自然和文化层面上时间分歧的结论,以及历史中的过去受未来观点支配的观点。
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
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