An unmanly vice: self-pollution, anxiety, and the body in the eighteenth century.

Michael Stolberg
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引用次数: 39

Abstract

The campaign against masturbation offers one of the outstanding success stories in the history of medical popularization. This paper seeks to identify the reasons for this success, focusing on the campaign's early stages, from the late seventeenth century onwards. It first identifies a series of often quite explicit political, ideological, and economic motives such as religious notions of 'uncleaniness', bourgeois concerns about self-control, marriage, and population growth, and the financial interests of the London veneral trade. Drawing, in particular, on the 'confessions of self-declared victims of masturbation in eighteenth-century patient letters, it then shows that the physical and mental symptoms attributed to masturbation very successfully addressed some of the deepest anxieties in contemporary society, anxieties about virility, gender identity, and physical selfhood. Finally, applying Bourdieu's notion of 'habitus', the central role of a new, implicitly male, more solid, closed and self-contained dominant body image is underlined. Framing the interpretation and the very experience of the body among the proponents and the recipients of anti-onanist discourse alike, it helped to make the dangers of masturbation an almost irrefutable, objective truth.
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一种没有男子气概的恶习:自我污染、焦虑和十八世纪的身体。
反对手淫的运动是医疗普及史上最杰出的成功案例之一。本文试图找出这一成功的原因,重点关注运动的早期阶段,从17世纪晚期开始。它首先确定了一系列明确的政治,意识形态和经济动机,如宗教对“不清洁”的观念,资产阶级对自我控制,婚姻和人口增长的关注,以及伦敦一般贸易的经济利益。特别是,在18世纪的病人信中,通过对自称为手淫受害者的自白,它显示了由手淫引起的身体和精神症状非常成功地解决了当代社会中一些最深刻的焦虑,对男子气概,性别认同和身体自我的焦虑。最后,运用布迪厄的“习性”概念,强调了一个新的、含蓄的男性、更坚实、封闭和独立的主导身体形象的核心作用。在反性欲论的支持者和接受者之间构建了对身体的解释和体验,它有助于使手淫的危险成为几乎无可辩驳的客观真理。
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