Preliminary Reflections on the Rhetoric of Aristotle’s Rhetoric

B. Frost
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Abstract

Although there has been a renewed interest in Aristotle’s Rhetoric during the last decade or so, very few scholars have directly addressed what might be described as the most basic or obvious question concerning the work: what sort of rhetoric does Aristotle himself employ? To rephrase this question in slightly different terms: to whom is the book addressed and what did he hope to convey or teach? This essay contends that Aristotle’s rhetorical strategy is aimed at convincing two different audiences—both practicing statesmen and potential philosophers—of the inherent limits of rhetoric as a field of study and way of life. In the former case, Aristotle wishes to set forth all of the clever rhetorical ruses aspiring statesmen may have to employ against sophistical demagogues in order to promote and sustain a decent political order as well as to remind them that they must eventually turn to the architectonic study of political science if they wish to comprehend most fully the nature of politics. In the latter case, Aristotle wants to demonstrate that although rhetoric and dialectic share striking similarities, rhetoric contains a necessarily sophistical—and therefore unsatisfying—character because of its focus on persuasion rather than instruction. In sum, the rhetoric of Aristotle’s Rhetoric is intended to make rhetoric, properly understood, a prolegomena to both political science and philosophy.
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对亚里士多德《修辞学》修辞学的初步思考
虽然在过去的十年里,人们对亚里士多德的修辞学重新产生了兴趣,但很少有学者直接回答关于这部作品的最基本或最明显的问题:亚里士多德自己使用了什么样的修辞学?换一种稍微不同的说法来表达这个问题:这本书是写给谁的?他希望传达或教导什么?本文认为,亚里士多德的修辞学策略旨在说服两种不同的受众——实践中的政治家和潜在的哲学家——修辞学作为一种研究领域和生活方式的内在局限性。在前一种情况下,亚里士多德希望列出所有有抱负的政治家可能不得不使用的聪明的修辞策略,以对抗诡辩的煽动者,以促进和维持一个体面的政治秩序,并提醒他们,如果他们希望最充分地理解政治的本质,他们最终必须转向政治学的架构研究。在后一种情况下,亚里士多德想要证明,尽管修辞学和辩证法有着惊人的相似之处,但修辞学由于侧重于说服而不是指导,因此必然包含一种复杂的、因此不令人满意的特征。总之,亚里士多德《修辞学》的修辞学旨在使修辞学成为政治学和哲学的导论。
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