Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics

O. Harari
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Abstract

In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect his attempt to capture as faithfully as possible Aristotle’s actual mode of reasoning. I show further that, as a consequence of this seemingly descriptive use of syllogistic reconstructions, logic serves Simplicius not only as an expository and clarificatory tool of certain interpretations or philosophical views, but also motivates and shapes his exegetical stances and approach.
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逻辑与解释:辛普利修斯《亚里士多德物理学评论》中的三段论重建
在这篇文章中,我解释了辛普利西乌斯在他对亚里士多德的《物理学》的评论中使用三段论重构的三个令人困惑的特点:(1)为什么他重构亚里士多德的非论证性评论?(2)为什么他确定了一个论证的三段论形象,但没有明确地提出它的重建?(3)为什么在某些引理中,他提出了同一论证的几个重建?针对这些问题,我认为这些令人困惑的特征是辛普利修斯假设的一种表达,即形式推理是亚里士多德散文的基础,因此它们反映了他尽可能忠实地捕捉亚里士多德实际推理模式的尝试。我进一步表明,由于三段论重建的这种看似描述性的使用,逻辑不仅为辛普利西乌斯提供了解释和澄清某些解释或哲学观点的工具,而且还激发和塑造了他的训诂立场和方法。
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