Meaning Making of Lived Experiences in Phenomenological Inquiry

Binod Basnet
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Abstract

Phenomenology is all about making meaning of primal lived experiences. But it is often a huge challenge to know where to start interpreting the experiences as they are lived. van Manen has described the lifeworld existentials of phenomenology to be interwoven within the lived body, lived space, lived time, and lived human relations. These existentials have a deeper significance when we seek to interpret the lived experience for a phenomenon. In phenomenology, lived body is something more than our pair of limbs, torso, and head; lived space is not meant as physical space; lived time is different from object time; and lived relation is not merely human interaction. Simply put, they are felt body, space, time, and relation. Furthermore, these existentials are inseparably interwoven with each other in such a way that a superficial understanding of lifeworld will seldom attain those wonders hidden within the lived experiences. In this article, I have tried to simplify and elaborate on these individual lifeworld existentials with reference to my prior experience of phenomenological study in educational settings so that it is convenient for beginner scholars to understand the scope of meaningmaking in phenomenology.
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现象学探究中生活经验的意义建构
现象学是关于赋予原始生活经验意义的。但是,知道从哪里开始解释这些经历往往是一个巨大的挑战。范·马南将现象学的生活世界的存在性描述为与活着的身体、活着的空间、活着的时间和活着的人际关系交织在一起。当我们试图解释一种现象的生活经验时,这些存在具有更深层次的意义。在现象学中,活着的身体不仅仅是我们的四肢、躯干和头部;生活空间并不意味着物理空间;生活时间不同于客体时间;生活关系不仅仅是人类的互动。简单地说,它们是感觉身体、空间、时间和关系。此外,这些存在是不可分割地相互交织在一起的,以至于对生活世界的肤浅理解很难达到隐藏在生活经验中的那些奇迹。在这篇文章中,我参考我之前在教育环境中进行现象学研究的经验,试图简化和阐述这些个人生活世界的存在,以便初学者理解现象学中意义制造的范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
26 weeks
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