Az én poézisom

Q1 Arts and Humanities Studia Litteraria et Historica Pub Date : 2020-12-12 DOI:10.37415/STUDIA/2020/59/8573
Gábor Vaderna
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Abstract

Mihály Fazekas’s poetry is often associated with the discourses of popular culture. His descriptive poems on nature, his songs and elegies describing the everyday life of the military, and his narrative poem, Lúdas Matyi, which is considered to be a classic in Hungarian literature, have all been interpreted as reaching back to the original culture of the Hungarian nation. This description was mainly based on Herder’s concept of nation and history. However, Fazekas was not interested at all in the problem of recovering a pure Volksgeist from folk culture. This essay argues that the fundamental aesthetic problem of his poetry is creating poetry of social life. For Fazekas, folk culture is not a cultural entity to be uplifted or an entity to be adapted, but an important register of cultural diversity. Poetry is nothing more than a means of making culture social. thus, poetry achieves its goal if the different poetical registers reach different social classes.
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Mihály法泽卡的诗歌经常与大众文化的话语联系在一起。他描写自然的诗,描写军队日常生活的歌曲和挽歌,以及被认为是匈牙利文学经典的叙事诗Lúdas Matyi,都被解释为追溯到匈牙利民族的原始文化。这种描述主要是基于赫尔德的民族和历史概念。然而,法泽卡对从民间文化中恢复纯粹的大众精神的问题一点也不感兴趣。本文认为他诗歌的根本美学问题是创造社会生活的诗歌。在法泽卡斯看来,民俗文化不是一个需要提升或适应的文化实体,而是文化多样性的重要记录。诗歌不过是使文化社会化的一种手段。因此,如果不同的诗歌语域达到了不同的社会阶层,诗歌就达到了它的目的。
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来源期刊
Studia Litteraria et Historica
Studia Litteraria et Historica Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
24 weeks
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