"Ściana jest niema, a drzwi przemawiają" (G. Simmel). Kilka uwag o topografii spotkania

Michał Podstawski
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Abstract

"Meeting" is one of these concepts, which in the most recent philosophy have received significant meaning. In some interpretations it is the instruction to "meet" – so to establish the unmediated relation with the Other – is the factor, which allows to break free from the pressure of the "Hegelian bite" and problems resulting from it. It turns out that the ennoblement of the subject made by the German idealism in fact limited the reality only to its exteriorisation – and thus put into question the possibility of reaching the reality, including the reality of other people. "Meeting" would be the bridge thanks to which this reach (again) becomes possible. However, it seems that speaking about the "meeting" we still too rarely think about the prerequisites, which must be met, so that the subject can open itself to accept the Other. This is an important analysis because, first of all, it allows to judge whether the whole project of the postphenomenological philosophy can be defended in the practical perspective, and secondly – it is a key indicator that allows the further development of the human thought. It turns out that for the elementary human experience the "meeting" is not an excess, and the opening to what is unusual is the natural element of the existence of human cultures. And this instruction should be used in today's philosophizing – in order to overcome the basic aporias of modernity with its edge.
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“相遇”就是这些概念之一,在最近的哲学中获得了重要的意义。在一些解释中,“满足”的指令——因此建立与他者的无中介关系——是因素,它允许从“黑格尔咬”的压力和由此产生的问题中解脱出来。事实证明,德国唯心主义对主体的美化,实际上只是将现实局限于它的外化,从而对达到现实(包括他人的现实)的可能性提出了质疑。“会面”将是一座桥梁,感谢它使这种接触(再次)成为可能。然而,在谈到“满足”时,我们似乎仍然很少想到必须满足的先决条件,这样主体才能开放自己接受他者。这是一个重要的分析,因为首先,它可以判断整个后现象学哲学项目是否可以在实践的角度进行辩护,其次,它是允许人类思想进一步发展的关键指标。事实证明,对于基本的人类体验来说,“相遇”并不是多余的,对不寻常事物的开放是人类文化存在的自然因素。这一指导应该运用到今天的哲学思考中,以克服现代性的基本缺陷和它的边缘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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发文量
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审稿时长
20 weeks
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