{"title":"\"Ściana jest niema, a drzwi przemawiają\" (G. Simmel). Kilka uwag o topografii spotkania","authors":"Michał Podstawski","doi":"10.18778/0208-6107.26.08","DOIUrl":null,"url":null,"abstract":"\"Meeting\" is one of these concepts, which in the most recent philosophy have received significant\nmeaning. In some interpretations it is the instruction to \"meet\" – so to establish the unmediated\nrelation with the Other – is the factor, which allows to break free from the pressure of the\n\"Hegelian bite\" and problems resulting from it. It turns out that the ennoblement of the subject\nmade by the German idealism in fact limited the reality only to its exteriorisation – and thus put\ninto question the possibility of reaching the reality, including the reality of other people. \"Meeting\"\nwould be the bridge thanks to which this reach (again) becomes possible.\nHowever, it seems that speaking about the \"meeting\" we still too rarely think about the prerequisites,\nwhich must be met, so that the subject can open itself to accept the Other. This is an\nimportant analysis because, first of all, it allows to judge whether the whole project of the postphenomenological\nphilosophy can be defended in the practical perspective, and secondly – it is\na key indicator that allows the further development of the human thought. It turns out that for the\nelementary human experience the \"meeting\" is not an excess, and the opening to what is unusual is\nthe natural element of the existence of human cultures. And this instruction should be used in\ntoday's philosophizing – in order to overcome the basic aporias of modernity with its edge.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"53 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Acta Universitatis Lodziensis Folia Philosophica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18778/0208-6107.26.08","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
"Meeting" is one of these concepts, which in the most recent philosophy have received significant
meaning. In some interpretations it is the instruction to "meet" – so to establish the unmediated
relation with the Other – is the factor, which allows to break free from the pressure of the
"Hegelian bite" and problems resulting from it. It turns out that the ennoblement of the subject
made by the German idealism in fact limited the reality only to its exteriorisation – and thus put
into question the possibility of reaching the reality, including the reality of other people. "Meeting"
would be the bridge thanks to which this reach (again) becomes possible.
However, it seems that speaking about the "meeting" we still too rarely think about the prerequisites,
which must be met, so that the subject can open itself to accept the Other. This is an
important analysis because, first of all, it allows to judge whether the whole project of the postphenomenological
philosophy can be defended in the practical perspective, and secondly – it is
a key indicator that allows the further development of the human thought. It turns out that for the
elementary human experience the "meeting" is not an excess, and the opening to what is unusual is
the natural element of the existence of human cultures. And this instruction should be used in
today's philosophizing – in order to overcome the basic aporias of modernity with its edge.