{"title":"The Resistance to Aesthetic Education","authors":"Michael W. Clune","doi":"10.1632/S0030812923000020","DOIUrl":null,"url":null,"abstract":"MICHAEL W. CLUNE is Knight Professor of the Humanities at Case Western Reserve University. His most recent critical work is A Defense of Judgment (U of Chicago P, 2021). The tenth anniversary edition of his book White Out: The Secret Life of Heroin will appear in March 2023. Twenty-first-century aesthetic education is so pluralist in its choice of objects, and so diverse in its audiences and practitioners, that it can seem, as Nicholas Gaskill and Kate Stanley remark in their introduction, that it represents the profession’s shared commitment. While I admire their hopeful stance, this is at present far from the case. Resistance within and without the academy presents the major obstacle to realizing the diverse projects described by this stimulating set of essays. The struggle for aesthetic education defines perhaps the major intellectual gulf dividing contemporary literary studies, and this struggle animates each of the authors. The fact that they find it impossible to make the case for aesthetic education without identifying that which blocks it signals their awareness of conditions in the neoliberal university. Naming the forces aligned against this pedagogical model represents the surest way of evoking the political and educational values that it seeks to secure. For Kristen Case, the opposite of the aesthetic educator is the professor who knows. She rejects the figure of the teacher secure in political, moral, historical, or literary knowledge, for whom instruction involves the application of this knowledge to literature. Case writes that “as the years have passed,” “not knowing” has “become more and more central to my idea of what it is I am doing when I teach literature.” Unless professors cultivate the capacity to have their minds changed by the work, a capacity we might, after Keats, call “negative capability,” then their hopes for facilitating the transformation of their students will fail. Case describes this attitude toward knowledge as developing over the course of her career, introducing an apparent paradox. It might seem as if the attitude of openness, of not knowing, is the novice’s attitude, but in fact the reverse is true. Not knowing requires practice, discipline, and confidence.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1632/S0030812923000020","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
MICHAEL W. CLUNE is Knight Professor of the Humanities at Case Western Reserve University. His most recent critical work is A Defense of Judgment (U of Chicago P, 2021). The tenth anniversary edition of his book White Out: The Secret Life of Heroin will appear in March 2023. Twenty-first-century aesthetic education is so pluralist in its choice of objects, and so diverse in its audiences and practitioners, that it can seem, as Nicholas Gaskill and Kate Stanley remark in their introduction, that it represents the profession’s shared commitment. While I admire their hopeful stance, this is at present far from the case. Resistance within and without the academy presents the major obstacle to realizing the diverse projects described by this stimulating set of essays. The struggle for aesthetic education defines perhaps the major intellectual gulf dividing contemporary literary studies, and this struggle animates each of the authors. The fact that they find it impossible to make the case for aesthetic education without identifying that which blocks it signals their awareness of conditions in the neoliberal university. Naming the forces aligned against this pedagogical model represents the surest way of evoking the political and educational values that it seeks to secure. For Kristen Case, the opposite of the aesthetic educator is the professor who knows. She rejects the figure of the teacher secure in political, moral, historical, or literary knowledge, for whom instruction involves the application of this knowledge to literature. Case writes that “as the years have passed,” “not knowing” has “become more and more central to my idea of what it is I am doing when I teach literature.” Unless professors cultivate the capacity to have their minds changed by the work, a capacity we might, after Keats, call “negative capability,” then their hopes for facilitating the transformation of their students will fail. Case describes this attitude toward knowledge as developing over the course of her career, introducing an apparent paradox. It might seem as if the attitude of openness, of not knowing, is the novice’s attitude, but in fact the reverse is true. Not knowing requires practice, discipline, and confidence.
MICHAEL W. CLUNE是凯斯西储大学人文学科的奈特教授。他最近的批判性作品是《判断的辩护》(芝加哥大学,2021年)。他的书《白掉:海洛因的秘密生活》十周年纪念版将于2023年3月出版。21世纪的审美教育在对象的选择上是如此多元化,在受众和实践者上也是如此多样化,正如尼古拉斯·加斯基尔(Nicholas Gaskill)和凯特·斯坦利(Kate Stanley)在他们的引言中所说的那样,它似乎代表了这个行业的共同承诺。虽然我钦佩他们充满希望的立场,但目前情况远非如此。学院内外的阻力是实现这组令人兴奋的文章所描述的多样化项目的主要障碍。审美教育的斗争可能定义了当代文学研究的主要知识鸿沟,这种斗争使每个作者都充满活力。他们发现,如果不找出阻碍审美教育的因素,就不可能提出审美教育的理由,这一事实表明,他们意识到了新自由主义大学的状况。命名反对这种教学模式的力量代表了唤起它寻求确保的政治和教育价值的最可靠的方式。对克里斯汀·凯斯来说,与审美教育者相反的是懂得知识的教授。她反对那种在政治、道德、历史或文学知识方面有保障的教师形象,对他们来说,教学包括将这些知识应用于文学。凯斯写道,“随着时间的流逝”,“不知道”“在我教文学的过程中变得越来越重要”。除非教授培养一种通过工作改变思想的能力,一种我们可以用济慈的话说,称之为“消极能力”的能力,否则他们促进学生转变的希望就会失败。凯斯将这种对待知识的态度描述为在她的职业生涯中逐渐形成的,并引入了一个明显的悖论。看似开放的态度,不知道的态度,是新手的态度,但事实上恰恰相反。不知道需要练习、自律和信心。