'The High Five Club': Social Relations and Perspectives on HIV-Related Stigma During an HIV Outbreak in West Virginia.

IF 1.5 4区 医学 Q2 ANTHROPOLOGY Culture Medicine and Psychiatry Pub Date : 2023-06-01 Epub Date: 2022-02-23 DOI:10.1007/s11013-022-09769-2
Sarah G Mars, Kimberly A Koester, Jeff Ondocsin, Valerie Mars, Gerald Mars, Daniel Ciccarone
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Abstract

In the United States, HIV outbreaks are occurring in areas most affected by the opioid epidemic, including West Virginia (WV). Cultural Theory contends that multiple cultures co-exist within societies distinguished by their differing intensities of rules or norms of behavior ('grid') or degree of group allegiance/individual autonomy ('group'). Accordingly, we would expect that perceptions about HIV, including stigma, correspond with individuals' grid/group attributes. To explore this, we conducted qualitative interviews with people who inject drugs (PWID) recruited from a WV syringe service program. This paper focuses on our unexpected findings on stigma during a coinciding HIV outbreak. PWID living homeless identified as belonging to a 'street family'. Its members were mutually distrustful and constrained by poverty and drug dependence but despite their conflicts, reported openness between each other about HIV + status. Interviewees living with HIV perceived little enacted stigma from peers since the local outbreak. Contrasting stigmatizing attitudes were attributed to the town's mainstream society. The 'High Five' (Hi-V) Club, expressing defiance towards stigmatizing behavior outside the street family, epitomized the tensions between a desire for solidary and mutual support and a fatalistic tendency towards division and distrust. Fatalism may hinder cooperation, solidarity and HIV prevention but may explain perceived reductions in stigma.

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击掌俱乐部":西弗吉尼亚州 HIV 爆发期间与 HIV 相关的社会关系和污名化观点。
在美国,受阿片类药物流行病影响最严重的地区,包括西弗吉尼亚州(WV),都爆发了艾滋病毒疫情。文化理论认为,社会中多种文化并存,其区别在于行为规则或规范("网格")或群体效忠/个人自主程度("群体")的不同强度。因此,我们认为对艾滋病毒的看法(包括污名化)与个人的 "网格"/"群体 "属性是一致的。为了探讨这个问题,我们对从西弗吉尼亚州注射器服务项目中招募的注射吸毒者(PWID)进行了定性访谈。本文重点介绍了我们在艾滋病爆发期间对污名化的意外发现。无家可归的注射吸毒者认为自己属于一个 "街头家庭"。该家庭的成员之间互不信任,并因贫困和药物依赖而相互制约,但尽管他们之间存在冲突,他们仍表示彼此对艾滋病毒感染者的身份持开放态度。受访的艾滋病毒感染者认为,自当地疫情爆发以来,同龄人对他们的污名化几乎没有发生。与此形成鲜明对比的是该镇主流社会的鄙视态度。High Five"(Hi-V)俱乐部对街头家庭以外的鄙视行为表示蔑视,它体现了团结互助的愿望与分裂和不信任的宿命倾向之间的矛盾。宿命论可能会阻碍合作、团结和艾滋病毒预防工作,但也可以解释为什么人们认为污名化现象有所减少。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
49
期刊介绍: Culture, Medicine, and Psychiatry is an international and interdisciplinary forum for the publication of work in three interrelated fields: medical and psychiatric anthropology, cross-cultural psychiatry, and related cross-societal and clinical epidemiological studies. The journal publishes original research, and theoretical papers based on original research, on all subjects in each of these fields. Interdisciplinary work which bridges anthropological and medical perspectives and methods which are clinically relevant are particularly welcome, as is research on the cultural context of normative and deviant behavior, including the anthropological, epidemiological and clinical aspects of the subject. Culture, Medicine, and Psychiatry also fosters systematic and wide-ranging examinations of the significance of culture in health care, including comparisons of how the concept of culture is operationalized in anthropological and medical disciplines. With the increasing emphasis on the cultural diversity of society, which finds its reflection in many facets of our day to day life, including health care, Culture, Medicine, and Psychiatry is required reading in anthropology, psychiatry and general health care libraries.
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