On Experiential Loneliness.

IF 1.3 2区 哲学 N/A PHILOSOPHY TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY Pub Date : 2023-06-13 DOI:10.1007/s11245-023-09936-z
Philipp Schmidt
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Abstract

Presumably, everyone has, at some point in their lives, felt lonely. Loneliness is, in that particular sense, omnipresent. What it feels like to be lonely can, however, vary significantly. Loneliness is far from being a homogeneous phenomenon. Different kinds of loneliness need to be distinguished, considering its causes, contexts, a person's capacities to cope with it, and many other factors. This paper introduces the notion of a specific kind of loneliness: experiential loneliness. Experiential loneliness, it will be argued, consists in particular ways of experiencing the world, oneself, and others. Although feelings of being lonely in one way or another can emanate from one's experience of the world being structured in a particular manner, such kinds of loneliness need not-at least, not always and the whole time-lead to emotional feelings that are concerned with one's loneliness or the lack of meaningful social relationship. Loneliness can give rise to quite different emotional feelings that sometimes even cover up their provenience from underlying experiential loneliness. The notion of experiential loneliness, it is suggested, helps to tie back certain styles of thinking, desires, feelings, and behaviors to contexts of loneliness. Moreover, it will be argued that the notion can also elucidate the development of feelings of being lonely in contexts in which others are not only around but also available. To develop and enrich the notion of experiential loneliness as well as to exemplify its usefulness, a closer look will be taken at the case of borderline personality disorder, a condition in which sufferers are often plagued by loneliness.

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论体验孤独。
据推测,每个人在生命中的某个时刻都感到孤独。从这个特殊的意义上说,孤独无处不在。然而,孤独的感觉可能会有很大的不同。孤独远不是一种同质现象。需要区分不同类型的孤独,考虑其原因、背景、一个人应对孤独的能力以及许多其他因素。本文介绍了一种特定类型的孤独的概念:体验孤独。有人认为,体验性孤独包括体验世界、自己和他人的特殊方式。尽管以这样或那样的方式感到孤独可能源于一个人对世界以某种特定方式构建的体验,但这种孤独至少不需要,也不总是和一直导致与一个人的孤独或缺乏有意义的社会关系有关的情绪。孤独会产生截然不同的情绪,有时甚至会掩盖他们对潜在体验孤独的预感。有人认为,体验孤独的概念有助于将某些思维、欲望、感觉和行为风格与孤独的背景联系起来。此外,有人认为,这一概念还可以阐明在他人不仅在身边而且在身边的情况下孤独感的发展。为了发展和丰富体验孤独的概念,并证明其有用性,我们将更仔细地研究边缘型人格障碍的情况,这种情况下患者经常受到孤独的困扰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
47
期刊介绍: Topoi''s main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a ''dialogue'', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one''s approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one''s own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi''s structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - ''begin'' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the ''topos'', and do not rule out in principle the possibility of topic-less issues.
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