Ethical Analysis of Appropriate Incentive Measures Promoting Organ Donation in Bangladesh

IF 1.3 Q3 ETHICS Asian Bioethics Review Pub Date : 2022-05-14 DOI:10.1007/s41649-022-00208-3
Md. Sanwar Siraj
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引用次数: 1

Abstract

Bangladesh, a Muslim-majority country, has a national organ donation law that was passed in 1999 and revised in 2018. The law allows living-related and brain-dead donor organ transplantation. There are no legal barriers to these two types of organ donations, but there is no legislation providing necessary costs and incentive measures associated with successful organ transplants. However, many governments across the globe provide different types of incentives for motivating living donors and families of deceased donors. This study assesses the merits and demerits of incentive measures already in use around the world and proposes ethical measures that can promote organ donation in Bangladesh. The primary focus of this paper is to present an ethical analysis of the comparison of incentive measures on organ donation between Bangladesh and the Islamic Republic of Iran as two Muslim countries that operate organ donation for transplantation practices according to Islamic principles. In this paper, I mainly argue that providing a fixed bare minimum financial incentive measure to distantly related living donors and families of deceased donors will encourage Bangladeshis to donate organs in a manner that is ethically justifiable, morally permissible, and socio-economically appropriate. The government of Bangladesh should revise the existing biomedical law to include a provision related to incentive measures and set a strict policy to properly regulate these measures as key stewardship that can ethically promote organ donation for transplantation.

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孟加拉国促进器官捐献适当激励措施的伦理分析
孟加拉国是一个穆斯林占多数的国家,其国家器官捐献法于1999年通过,并于2018年修订。法律允许活体和脑死亡的供体器官移植。这两种类型的器官捐赠没有法律障碍,但没有立法规定与成功器官移植相关的必要成本和激励措施。然而,世界各地的许多政府都提供了不同类型的激励措施来激励在世的捐赠者和已故捐赠者的家人。这项研究评估了世界各地已经使用的激励措施的优点和缺点,并提出了可以促进孟加拉国器官捐赠的道德措施。本文的主要重点是对孟加拉国和伊朗伊斯兰共和国这两个根据伊斯兰原则进行器官捐赠以进行移植的穆斯林国家在器官捐赠激励措施方面的比较进行伦理分析。在这篇论文中,我主要认为,为远亲在世捐赠者和已故捐赠者的家人提供固定的最低经济激励措施,将鼓励孟加拉国人以道德上合理、道德上允许和社会经济上适当的方式捐献器官。孟加拉国政府应修订现有的生物医学法,纳入一项与激励措施有关的条款,并制定严格的政策,将这些措施作为关键管理措施加以适当监管,从而在道德上促进器官捐赠用于移植。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
6.20
自引率
3.40%
发文量
32
期刊介绍: Asian Bioethics Review (ABR) is an international academic journal, based in Asia, providing a forum to express and exchange original ideas on all aspects of bioethics, especially those relevant to the region. Published quarterly, the journal seeks to promote collaborative research among scholars in Asia or with an interest in Asia, as well as multi-cultural and multi-disciplinary bioethical studies more generally. It will appeal to all working on bioethical issues in biomedicine, healthcare, caregiving and patient support, genetics, law and governance, health systems and policy, science studies and research. ABR provides analyses, perspectives and insights into new approaches in bioethics, recent changes in biomedical law and policy, developments in capacity building and professional training, and voices or essays from a student’s perspective. The journal includes articles, research studies, target articles, case evaluations and commentaries. It also publishes book reviews and correspondence to the editor. ABR welcomes original papers from all countries, particularly those that relate to Asia. ABR is the flagship publication of the Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University of Singapore. The Centre for Biomedical Ethics is a collaborating centre on bioethics of the World Health Organization.
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