学习倾听:一个苏勒时代阿拉斯加村庄的利益相关者对性别的看法

Anna C. Sloan
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引用次数: 3

摘要

本文探讨了女权主义者和土著考古学如何通过主体间方法联合起来产生非殖民化的遗产实践。交叉女性主义,特别是土著女性主义,表明在土著社区研究中关注当地性别背景可以颠覆移民殖民制度,在这种制度下,性别歧视和种族主义共同压迫土著人民。我将这些关于本地化性别研究的非殖民化潜力的见解应用到努纳勒克的一个以社区为中心的项目中,努纳勒克是阿拉斯加州昆哈加克Yup'ik村附近的一个图勒时代遗址。在这里,利益相关者对性别的观点表明,通过家庭和教学/学习的概念来构建站点解释将以潜在的有力方式与社区价值观保持一致。
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7Learning to Listen: Stakeholder Perspectives on Gender at a Thule-Era Alaskan Village

This paper explores how feminist and indigenous archaeologies can ally to produce decolonizing heritage practice through intersubjective methods. Intersectional feminisms, particularly Native feminisms, suggest that focusing on local gender contexts in indigenous community research can subvert settler colonial systems, under which sexism and racism conspire to oppress Native people. I apply these insights about the decolonizing potential of localized gender research to a community-centered project at Nunalleq, a Thule-era site near the Yup'ik village of Quinhagak, Alaska. Here, stakeholder perspectives on gender suggest that framing site interpretations through concepts of family and teaching/learning would align with community values in potentially powerful ways.

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Chapter 7. Mapping land use with integrated environmental archaeological datasets Finding Fields: The Archaeology of Agricultural Landscapes Chapter 1. The state of the field: Emerging approaches to the archaeology of agricultural landscapes Chapter 2. Stone by stone: Women's quotidian farm labor and the construction of the Khutwaneng farmscape in Bokoni, South Africa Chapter 8. Isotopic evidence for protohistoric field locations in northeastern Illinois
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