{"title":"西努沙登加拉Bagik Payung Timur村Prengkenin传统遗产在穆斯林社区的分配。","authors":"Lalu Haidir Ali","doi":"10.22373/dusturiyah.v12i2.13003","DOIUrl":null,"url":null,"abstract":"Distribution of Inheritance in the Prengkenin Tradition to the Muslim Community in Bagik Payung Timur Village, West Nusa Tenggara The distribution of inheritance through the Prengkenin custom is the designation or attribution of certain assets to heirs by parents which will be owned immediately or after the parents die. The distribution of inheritance through prengkenin produces two patterns, namely, a) grants, designating certain assets that can be owned immediately, and b) wills, assets that will be owned after parents die. The share of each heir is determined in a family meeting witnessed by traditional leaders with the aim of being obedient, good, solah-solah (getting along with siblings) and spur-pacu (maintaining good manners). This illustrates an attitude of tolerance and mutual respect. The division between boys and girls uses the principle of mama meonggok, nina nyenyion (men carry, women carry). It describes the role of a child which will then affect the number of parts. While the reasons for the BPT Village Community to distribute inheritance through prengkenin are, a) avoiding conflicts between heirs in the future. b) distributive justice c) dissatisfaction with the traditional inheritance fiqh system.","PeriodicalId":415658,"journal":{"name":"Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial","volume":"43 8","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Distribution of Inheritance in the Prengkenin Tradition to the Muslim Community in Bagik Payung Timur Village, West Nusa Tenggara.\",\"authors\":\"Lalu Haidir Ali\",\"doi\":\"10.22373/dusturiyah.v12i2.13003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Distribution of Inheritance in the Prengkenin Tradition to the Muslim Community in Bagik Payung Timur Village, West Nusa Tenggara The distribution of inheritance through the Prengkenin custom is the designation or attribution of certain assets to heirs by parents which will be owned immediately or after the parents die. The distribution of inheritance through prengkenin produces two patterns, namely, a) grants, designating certain assets that can be owned immediately, and b) wills, assets that will be owned after parents die. The share of each heir is determined in a family meeting witnessed by traditional leaders with the aim of being obedient, good, solah-solah (getting along with siblings) and spur-pacu (maintaining good manners). This illustrates an attitude of tolerance and mutual respect. The division between boys and girls uses the principle of mama meonggok, nina nyenyion (men carry, women carry). It describes the role of a child which will then affect the number of parts. While the reasons for the BPT Village Community to distribute inheritance through prengkenin are, a) avoiding conflicts between heirs in the future. b) distributive justice c) dissatisfaction with the traditional inheritance fiqh system.\",\"PeriodicalId\":415658,\"journal\":{\"name\":\"Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial\",\"volume\":\"43 8\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22373/dusturiyah.v12i2.13003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22373/dusturiyah.v12i2.13003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Prengkenin传统中对穆斯林社区的遗产分配通过Prengkenin习俗的遗产分配是指父母将某些财产指定或归属给继承人,这些财产将立即或在父母去世后拥有。通过prengkenin分配遗产产生两种模式,即a)授予,指定可以立即拥有的某些资产,b)遗嘱,在父母去世后拥有的资产。每个继承人的份额是在传统领导人见证的家庭会议上确定的,目的是服从,善良,solah-solah(与兄弟姐妹相处)和spuri -pacu(保持良好的举止)。这表明了一种宽容和相互尊重的态度。男女之间的区分采用了“男背,女背”的原则。它描述了一个孩子的角色,这将影响到角色的数量。而BPT Village Community通过prengkenin分配遗产的原因是:a)避免未来继承人之间的冲突。B)分配正义c)对传统继承制度的不满。
Distribution of Inheritance in the Prengkenin Tradition to the Muslim Community in Bagik Payung Timur Village, West Nusa Tenggara.
Distribution of Inheritance in the Prengkenin Tradition to the Muslim Community in Bagik Payung Timur Village, West Nusa Tenggara The distribution of inheritance through the Prengkenin custom is the designation or attribution of certain assets to heirs by parents which will be owned immediately or after the parents die. The distribution of inheritance through prengkenin produces two patterns, namely, a) grants, designating certain assets that can be owned immediately, and b) wills, assets that will be owned after parents die. The share of each heir is determined in a family meeting witnessed by traditional leaders with the aim of being obedient, good, solah-solah (getting along with siblings) and spur-pacu (maintaining good manners). This illustrates an attitude of tolerance and mutual respect. The division between boys and girls uses the principle of mama meonggok, nina nyenyion (men carry, women carry). It describes the role of a child which will then affect the number of parts. While the reasons for the BPT Village Community to distribute inheritance through prengkenin are, a) avoiding conflicts between heirs in the future. b) distributive justice c) dissatisfaction with the traditional inheritance fiqh system.