由外而内的道德义务

N. Roughley
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引用次数: 0

摘要

这一章提出了道德义务的分析,从决定性的事实只能产生于人类生命形式特有的心理结构的发展这一假设出发。这种方法包括将道义道德判断的心理学拼凑在一起,并论证如果这种判断是正确的,那么道德义务就是必然存在的。这三个关键的组成部分是:怨恨*,这是一种带有情感色彩的、利己主义的需求,是对代理恶意或冷漠的反应,在灵长类动物和精神病患者中都有发现;史密斯式的同理心,它使替代性的怨恨或愤慨成为可能;以及不偏不倚的同理心。关于道德义务的事实变成了关于反事实、知情、公正、共情愤慨的事实*。从系统发育的角度来看,这些事实的构成大概需要通过愤怒的分享而形成社会规范。然而,这种系统发育条件并不是道德义务概念的一部分。
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Moral Obligation from the Outside In
This chapter presents an analysis of moral obligation, proceeding from the assumption that the decisive facts can only have resulted from the development of psychological structures specific to the human life form. The method involves piecing together a psychology of deontic moral judgement and arguing that moral obligation is what must be the case if such judgements are true. The three key building blocks are resentment*, an affectively coloured, egoistic demand in reaction to agential ill will or indifference, found in both primates and psychopaths; Smithian empathy, which makes possible vicarious resentment*, or indignation*; and impartial empathising. Facts about moral obligation turn out to be facts about counterfactual informed impartial empathic indignation*. Phylogenetically, the constitution of such facts presumably required the prior genesis of social norms through the sharing of indignation*. This phylogenetic condition is, however, no part of the concept of moral obligation thus made possible.
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Moral Obligation from the Outside In The Development of Domains of Moral and Conventional Norms, Coordination in Decision-Making, and the Implications of Social Opposition The Emergence of Moral Normativity The Normativity of Meaning Revisited The Normative Nature of Language
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