转型中的身体:探索印度电影中的酷儿性行为

Hiya Chatterjee
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引用次数: 1

摘要

印度流行文化中另类性行为的表现以其缺席和不可见性而引人注目。这种缺乏,尤其是在宝莱坞,证实了一种批评,即尽管LGBTQ运动在自由化后的印度越来越受关注,但印度社会的跨性别亚文化仍然居住在社会意识的边缘。大多数以酷儿主题为中心的电影都描绘了中产阶级角色,并且对酷儿性行为保持沉默,这是可以理解的,为了避免印度电影认证中央委员会的严格和缺乏想象力的审查。这是因为印度社会的流行文化主要是作为一种意识形态国家机器,旨在维护规范结构。印度主流电影对性的表现仅限于异性恋,更具体地说,是为了迎合顺性别、异性恋男性的(变态的)性幻想。女性身体不仅是偷窥癖的印度男性观众视觉愉悦的来源,而且这种从女性的性异化中获得愉悦的行为被认为是建立自我“男性化”的必要条件。这种观众的男性化也有其他后果:它完美地服务于异性恋家庭的父权议程,在这个家庭中,女人必须被男人驯服,以维持社会权力关系和性别等级。
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Bodies in Transition: Exploring Queer Sexualities in Indian Cinema
95 Bodies in Transition: Exploring Queer Sexualities in Indian Cinema Hiya Chatterjee Representations of alternative sexualities in Indian popular culture are conspicuous through their absence and invisibility. This lack, especially in Bollywood, corroborates the critique that despite the increased visibility of the LGBTQ movement in post-liberalisation India, the transgender1 subcultures of Indian society still inhabit the periphery of the social consciousness. Most films centring on queer themes portray middle class characters and are reticent on queer sexuality, quite understandably so, in order to avoid censorship of a rigid and unimaginative Central Board of Film Certification of India. This is because popular culture in Indian society functions mostly as an ideological state apparatus intent on upholding the normative structures. Representation of sexuality in mainstream Indian cinema is circumscribed to the heteronormative, more specifically to cater to the (perverted) sexual fantasies of the cisgender, heterosexual male. The female body is not only a source of visual pleasure for the voyeuristic Indian male audience, but this act of deriving pleasure from the sexual otherisation of the female is considered essential to establish the self as ‘masculine’. This masculinisation of viewership has other consequences as well: it perfectly serves the patriarchal agenda of the heteronormative family in which the woman has to be tamed by the man to maintain the societal power relations and the sexual hierarchy.
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