表演与教区:空间、记忆和物质奉献

Susannah Crowder
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摘要

个别妇女也在教区环境中从事表演;在梅斯,这种做法允许女性表演者在现有的身体、物体和空间的历史上“写下”新的意义。凯瑟琳·格隆奈(Catherine Gronnaix)在她的教区圣马丁教堂和附近的塞莱斯廷修道院建立了规模可观的基金会;这些共同构成了一个完整的礼拜程序,在个人、家庭和公众记忆的背景下代表了凯瑟琳。由此产生的表演将社会和空间地理映射到梅斯的建筑和街道上,以连接凯瑟琳可以声称的各种家庭身份的方式。然而,在女性的教区表演中,友爱的奉献和物质文化也发挥了同样充满活力的作用。凯瑟琳参加了圣马丁的两个宗教协会,并在他们的教堂里举办了弥撒。本章将这些集体实践与幸存的中世纪后期教堂元素:雕塑,壁画和窗户结合在一起。在最近的作品中,将虔诚的图像定位为表演中的活动对象,它追溯了女性“物质”和个人实践对共享领域的影响。在圣马丁,身体表演将女性置于特权场所,并将她们融入更大的记忆环境中,同时通过社会和信仰等级区分个体。
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Performance and the parish: space, memory, and material devotion
Individual women employed performance in parish settings, as well; in Metz, such practices permitted female performers to “write” fresh meanings upon the histories of existing bodies, objects, and spaces. Catherine Gronnaix made sizable foundations at her parish church of St-Martin and at a nearby Celestine monastery; together, these formed an integrated program of liturgy that represented Catherine in the context of personal, family, and public memory. The resulting performances mapped social and spatial geographies onto the buildings and streets of Metz in ways that connected the various family identities that Catherine could claim. Confraternal devotion and material culture also played equally vibrant roles in the parish performances of women, however. Catherine participated in two religious associations at St-Martin and founded masses to be celebrated in their chapels. This chapter brings together these collective practices with the surviving late-medieval elements of the church: sculpture, murals, and windows. Building on recent work that positions devotional images as active objects within performance, it traces the impact of female “matter” and personal practice upon a shared sphere. At St-Martin, bodily performance situated women within privileged places and integrated them into a larger environment of memory, while distinguishing individuals through social and devotional hierarchies.
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