地震后:成人对青少年自然灾害经历的反思

Michael Pratt, Phil Fitzsimmons, Beverly J. Christian
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引用次数: 1

摘要

这项“活记忆”研究(Smith, 2018, p. 78)调查了2011年2月22日新西兰基督城地震期间和之后一所基督教学校的四名高中生的感知心理情感体验。文献显示,地震可能会对儿童和青少年的社会、情感和学业产生影响,导致受害者出现从创伤后应激障碍到创伤后成长等心理健康问题。采用定性案例研究和叙事探究的方法,在地震发生七年后对参与者进行了采访。对响应进行了定性分析,并进行了编码,以便为每个应答者提供地震影响概况(EIP)。这些档案揭示了一些缓解因素,帮助参与者在地震发生后立即应对压力,并在接下来的几个月和几年里。本研究有双重目的:首先,调查2011年2月22日新西兰基督城地震(以下简称基督城地震)发生期间和之后,一所基督教学校的四名高中生的感知心理情绪反应;其次,使用这一定性数据集为每个参与者开发一套地震影响概况(eip),以整合“创伤根茎范围的共同破碎和重组”(Smith, 2018,第78页)。为了指导和构建本研究,我们提出了三个问题。1. 灾后学生获得了什么支持,这对他们有什么影响?2. 学生自我认定的心理情绪影响是什么?3.对每个学生自我认定的学术影响是什么?克赖斯特彻奇6.3级地震造成185人死亡后,Kia kaha(保持坚强)成为一个流行短语(O’connor & Takahashi, 2014;Shepherd, McBride & Lovelock, 2017)。正如Du Plessis、Sutherland、Gordon和Gibson(2015)所发现的那样,对于经历城市毁灭的人们来说,这种文化用语kia kaha成为了韧性和希望的象征。拥抱这些词的隐喻意图,学校社区,至少从表面上看,似乎齐心协力,联合力量帮助重建受损的学校(Ormandy, 2014)。地震发生后的几个星期里,学校断水断电,一些学校的建筑需要拆除。还有人砸碎了窗户,在6.3级克赖斯特彻奇地震造成185人死亡后,老师Kia kaha(保持坚强)成为了一个流行短语。
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After the Earthquake: Adult Reflections on Adolescent Experiences of a Natural Disaster
This ‘living memory’ study (Smith, 2018, p. 78) investigated the perceived psychoemotional experiences of four senior high school students at one Christian school during and after the February 22, 2011, Christchurch New Zealand earthquake. The literature revealed that children and adolescents might be impacted socially, emotionally and academically by earthquakes, resulting in mental health issues ranging from post-traumatic stress disorder to posttraumatic growth in the victims. Using a qualitative case study and narrative inquiry approach, participants were interviewed seven years after the earthquake. Responses were qualitatively analysed, and coded allowing for the emergence of an Earthquake Impact Profile (EIP) for each respondent. These profiles revealed several mitigating factors that helped the participants personally cope with the stress immediately after the earthquake struck, and in the following months and years. Introduction: kia kaha (stay strong) This study had a nested twofold purpose: firstly to investigate the perceived psycho-emotional reactions of four senior high school students at one Christian school during and after the February 22, 2011, Christchurch New Zealand earthquake (hereafter referred to as the Christchurch earthquake): secondly, to use this qualitative data set to develop a set of Earthquake Impact Profiles (EIPs) for each participant in order to coalesce the “shared brokenness and reassemblage of the rhizomic reach of trauma” (Smith, 2018, p. 78). Three questions were developed in order to guide and frame this study. 1. What support did the students access postdisaster and how did this impact them? 2. What were the self-identified psychoemotional impacts on the students? 3. What was the self-identified academic impact on each of the students? Kia kaha (stay strong) became a popular phrase after the 6.3 magnitude Christchurch earthquake that killed 185 people (O’Connor & Takahashi, 2014; Shepherd, McBride & Lovelock, 2017). As Du Plessis, Sutherland, Gordon and Gibson (2015) found, this cultural, phraseology kia kaha became a symbol of resilience and hope for people experiencing the destruction of their city. Embracing the metaphoric intent of these words, school communities, at least outwardly, seemed to pull together and combine forces to help rebuild their damaged schools (Ormandy, 2014). For weeks after the earthquake, schools were without power and water while some had buildings that needed to be torn down. Others had broken windows and TEACHR Kia kaha (stay strong) became a popular phrase after the 6.3 magnitude Christchurch earthquake that killed 185 people ” “
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