理解排他性包容

Natasha Behl
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引用次数: 0

摘要

第四章采用访谈和参与观察数据,重点关注锡克教妇女在公民社会和家庭中被排斥的生活经历。第4章展示了研究参与者如何构建与家庭和婚姻相关的女性类别,以及他们如何通过以下不成文和非正式的规则将排他性包容归化:(1)妇女的权利和义务,(2)公共政策,(3)妇女的宗教信仰,(4)妇女的纯洁,以及(5)妇女作为永久的局外人。大多数研究参与者认为性别平等和宗教自治是相互竞争的目标,这使得实现平等变得更加困难。民族志数据显示,锡克教妇女没有将公民社会视为自愿结社生活的非强制性空间,也没有将家庭视为安全、保障和尊重的地方。相反,他们在这两个空间中都经历了排他性的包容。
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Understanding Exclusionary Inclusion
Chapters 4 utilizes interview and participant observation data to focus on Sikh women’s lived experience of exclusionary inclusion in civil society and the home. Chapter 4 demonstrates how research participants construct the category of woman in relation to home and marriage, and how they naturalize exclusionary inclusion through the following unwritten and informal rules: (1) women’s rights and duties, (2) public policies, (3) women’s religiosity, (4) women’s purity, and (5) women as perpetual outsiders. A majority of research participants understand gender equality and religious autonomy as competing goals, which makes it more difficult to achieve equality. The ethnographic data reveals that Sikh women do not experience civil society as an uncoerced space of voluntary associational life, and they do not experience the home as a place of safety, security, and respect. Rather they experience exclusionary inclusion in both these spaces.
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