电影、现象学与超现实主义

Pietro Conte
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摘要

传统上,超现实主义的人体模型体现了让无生命的物体有生命的梦想(或者更确切地说是噩梦):通过模仿活体模型,它们模糊了生命和惰性物质之间的界限,以至于任何区别(几乎)都变得不可能。因此,毫不奇怪,蜡像经常被视为电影创作的象征,它试图通过一系列静态帧来重现运动(一种与生活直接相关的品质)。通过关注三部经典电影——罗伯特·维恩的《卡利加里博士的内阁》(1920)、保罗·莱尼的《蜡像馆》(1923)和迈克尔·柯蒂斯的《蜡像馆之谜》(1933)——本文探讨了现实与非现实之间的紧张关系,这是电影的关键。
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Cinema, Phenomenology and Hyperrealism
Traditionally, hyperrealistic mannequins have embodied the dream (or rather the nightmare) of animating the inanimate: by imitating the living model to such an extent that any distinction becomes (almost) impossible, they blur the threshold between life and inert matter. It thus comes as no surprise that wax figures have often been taken as a symbol of cinematic creation and its attempt to recreate motion (a quality immediately associated with life) by means of a sequence of static frames. By focusing on three classic movies—Robert Wiene’s The Cabinet of Dr. Caligari (1920), Paul Leni’s Waxworks (1923) and Michael Curtiz’s Mystery of the Wax Museum (1933)—the essay explores the tension between reality and unreality as the crux of cinema tout court.
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